The Pulpit Commentary — Psalms — Volume 3 — Section 286

on Ps. xcvii. 10) ! 3. .An intense longing after ent1i·e holiness. (Vers. 23, 24.) 'l'he psalmist yearned to be free from all sin, not only from some sins. 'l'herefore he would lay bare his soul before God-would come into the full light of God, that the Divine scrutiny might be thorough and complete. He knew that arter all his own search sin might yet lurk in unthought-of places, and hence he prays God to search, and try, and know, and see, and show him the wrong, and then lead him "in the way everlasting,' Such is the effcot of this faith: "Lord, thou knowest me altogcther."-S. O. Ver. 14.-Thc mystery of man's being. The psalm shows that the knowledcre of God brings peace. It appeals to God's omniscience, that which would confount!''bim if he were not at peace with God. They who are not hide away from God, and dread the truth the psalm declares. But let us listen to the patriarch Job (xxii. 21). The psalmist had done so, and hence he is able now to challenge even the all-searching eye and the absolute knowledge of God, to attest his sincerity and the integrity of his heart. No hypocrite or pretender to piety could possibly do this, or ever can. Our text tells how God had known man from the beginning of his life-must know him, for he had created him. This leads to reflection on the mystery of man's being. Note- I. THE TRUTH OF THE PSALHIST1B ASSERTION. "I am fearfully and wonderfully made." Now, this is true: 1. .As regards the body. This is what the psalmist had mainly in his thoughts. Now, our corporeal structure is wonderful, whether we regard it as a whole or ia its separate parts. But it is "fearful" also; there is an awe and mystery about it, as his soul knew right well. That it should be subject to pain and disease; that it should be so often a clog to the spirit and a hindrance to our higher life rather than a help; and that it should be ever hastening death wards, and be at last a prey to corruption. And yet God made it-not man. 2. .As regards the soul. It is marvellous, whether, as with the body, we consider it in its entirety or in its several parts-intellect, imagination, affections, judgment, conscience, will. How wonderful it is I But how fearful also I That it should be born with a fatal bias and tendency towards evil; that thus it is in continual peril, and is often in bondage to sin; and it can perish, and, so far as we can see, it often does. And yet God formed the soul as he did the body. How true that we are "fearfully and wonderfully made" 1 II. THE SPIRIT IN WHICH WE ARE TO REGARD THIS TRUTH, With praise. "I will praise thee." So speaks the psalmist. 1. Many wonder how he or any one could poS11ibly do this. Some even dare to censure and blame the Creator that he has made man so; and they audaciously assert that the coming judgment will not be so much God calling us to account for what we have done, as man calling God to account for what he has done. Far enough are such from the spirit of this psalm. 2. But we cannot but ask-What was the ground of the psalmist's praisd Now, it was not io spite of evil, defying and scorning it; nor ignoring it, for none were more sensiLlc of it; nor by minimizing it in comparison with the superabundant good. And, in com- parison wiLh the good gifts of God, evil is as the small dust in the balance-not worthy of accou11t, though to us here and now it looms so large, But not for such reasons is this praise. But because by means of this strange and fearful mingling of evil in our constitution we come to know, as otherwise we could not, the highest good. God hns caused that sin should be as a foil to make m.ore manifest his grace. The devil mennt only our harm. God turned it round to good. 'l'h~s we come to know evil and hate it· we come to know God in Christ, and to love bun as we never else should have lo~ed him ; the unfallen angels cannot lovo him as we may and will and do. f_nd we come to know good-holines~, purity, truth, and to hunger for them, and to reJ01ce in them as else we had not done. III. T1rn LESSON TO BE LEARNT. If God turns the greatest ill into good, be sure he will all lesser ones. But it is only by the knowledge of God that evil is thus transformed. Praise him evermore 1-S. C, Vere. 23 24.-God's searching desired. ln these verses we seem to be standing by a fair river,' a very river of the water of life-full, flowing, beautiful, fertilizing; a joy to all beholders and all who dwell by it. And as we look back at the former parts of this "crown of the psalms," as it has 1:een called, we see the lofty spiritual height, PB, 0X.U:IX, 1-24.) 'l'HE BOOK OF PSALMS.