refers to clrnracter ro.lher than understanding. The psalmist has in his eye one blinded by worldliness or besoUed with vice, who can see no charm in virtue, no beauty in holiness, no loveliness, grandeur, attractiveness, in Divine truth. "The fool's creed," as it bas been called, is not the conclusion of his reason, but the practical language of a. lawless, selfish life. On this very account it is objected that this is not only a harsh, but nn unjust judgment, if it be taken to mean that none but fools say, "There is no God." Wise men, it is affirmed, are to be found saying the same thing. I. Tms CLAIM REQUIRES OUR CAREFUL CONSIDERATION. For our first duty is to ho just. An unjust Christian is a living contradiction. 1. Now, it is at all events clear that any one who should affirm positively, as a truth men may be certain of, that" there is no God," would be guilty of stupendous folly. Whether the evidence that God exists bo adequate and convincing or no, there can be no contrary evidence. To be entitled to assert that God does not exist, a man must possess at least one attribute of Deity- omniscience. 2. Therefore thoughtful sceptics in our own day do not venture on this tremendous assertion. They disclaim the name "atheists," and call themselves "agnostics;" q.d. persons who do not pretend to assert or deny the Divine existence, but simply maintain that the Cause of all things is altogether unknown and unknow- able. Let us be houest, and not confuse things with a mist of words. Practically, agnosticism and atheism (differ as they may philosophically) come to the same result. "~'he ungodly," in Scripture language, are not merely the openly vicious or violently WICked; they are those who do not fear, love, trust, obey God; who do not know God (1 John iv. 8). Practically, therefore, the agnostic, who may be wise in all worldly wisdom; cultured, virtuous, benevolent; takes sides in.the great warfare and journey of life, with the fool. If the agnostic be right, Moses, David, Isaiah, and all the ancient prophets; St. Paul, St. John, and all the apostles; St. Stephen and all the martyrs; with the greatest champions of justice and benevolence in all ages,-followed cunningly devised fables; Jesus Christ founded his religion and his Church on an illusion. The fool has in his blindness stumbled on the truth hid from the best and wisest in all ages: " There is no God ! " II. Supposing this gbastly denial to be, not the fool's, but the wise man's crced-tbo nearest approach to truth we can make on the greatest of all questions: let us reflect a little on the consequences. Truth, it may be said, is truth, whatever bo the consequences. 'l'hat is so. But consequences may be a test of truth. Unless truth leads to happines8 and goodness, life is aimless wandering, and human nature o. lie. 1. "No God!" Then Divine providence is a fiction. No wise plan or gracious purpose lives through each life, or through the history of the race. No eye watches over us with un~leeping care. No hand is on the helm of human affairs. We thought that the steps of a good man were ordered by the Lord; that he was the Ruler of nations, King of kings, and Friend of tho widow and fatherless. 'l'hese ideas must be given up as idle dreams. Law -:i. meaningless word, if there be no Supreme Will or Organizing Mind; o.nd chance- the jumble of misconnected causes-rule all. 2. "No God I" Then prayer must be an illusion. We thought that when tho poor mo.n cried, the Lord heard him; that when wo cast our care on him, he cared for us; that it was as easy for him to grant his children's requests, without any interference with the laws of bis universe, as for a mother to give her child bread. All the laws of the universe went to the making of the loaf-not to disable, but to enable her to grant her child's prayer. If there be no God, or none we can know, prayer is of all delusions the most vain. 3. "Nu God! " Then there is M pardon for sin. Conscience must bear its awful burden: the heart's deepest wound must bleed without balm; the tears of repentance must be frozen at their source by the terrible thought-there is no forgiveness I 4. "No Gud I " Then human life is degraded inexpressibly. It has no supreme purpose-no nim beyond or above itself. Human reason can draw no light or strength from wisdom higher than it11 own. History has no goal. 6. "No God I" '171en sorrow is comfortles~. No voico has a right to say," Come unto me, and I will give you rest." You must bear your bunlen in your own strength. Death and darkness close all. 6. "No God I" Then there is no wisd= higher than man's; no strength stronger; no love deeper. No communion with nn unseen, ever-present Friend and Helper, to lift our lifo a.hove this world. No fountain of hope, purity, wisdom, for humanity. No common object of trust or centre of unity for mankind, Is it_ reasonable to think that it is truth which leads us into SS THE BOOK Ol!' PSALMS. [PB. XIV, 1-7,
this pnthless, sunless desert of despair? Is itfal,sehood that has inspired tho teaching of ap?stles and prophets, nerved _the coura&o o~ martyrs, sanctified the genius aud learnmg of some of the noblest mtellects, rnsp1red the purest and most loving and lovely lives; that is the salt of goodness in daily life, the lamp of homo, the victory over death, the comfort of bereaved hellrts? Or is it the truest as well as highest instinct in our nature that answers to the voice (Isa. xli. 10, 13; xlili. 11, 13, 25)?