Vers. 11-13.-Human impotence in presence of great sorrow. The prompting of pure and faithful friendship leads Job's friends to hurry to his help. They" come to mourn with him and to comfort him." When yet afar off they lift up their eyes and behold their friend. But, a:J.as ! disease has wrought so great a change in him that they know him not. Then " they lifted up their voice, and wept." In their wild, ungoverned passionate grief "they rent every one his mantle," and seizing the dust of the ground they cast it in the air toward heaven, and let it fall on their heuds in token of their grief. Thus with signs of deep suffering in sympathy with their friend they cast their cry with the sand upwards to heaven. Then, with great skill, the writer indicates the helplessness of men in the presence of overwhelming sorrow. "They se.t down with him on the ground seven days e.nd seven nights, and none spake a word unto him: for they saw that his grief was very great." So the sorrow that extorted the wild cry of pity closed the lips of consolation. We behold the men staggered by the bitterness of their friend's lot. He cannot help himself, and they cannot help him. How true a. picture of all deep sorrow I It is to be said by every severe sufferer as by the typical One," Of the people there was none with me;" for even tender, loving sympathy cannot penetrate to the depths of another's sufferings. With these feelings we gaze on the sufferer, feeling how painful it is to be unable to extend a helpful hand or to speak an effectual word. It is humiliuting to us. It is abasing to our pride. I. THE OAUBES OF OUR IMl'OTENCE IN PRESENOE OF SEVERE SUFFERING ARE: 1. Our inability to descend to the depth of the sorrow of another. It is only as we ourselves e.re sufferers that we can know what others feel. We must have drunk of the same cup if we would know its bitterness. 2. But even though we have suffered as we see others suffer, no words, even of the tenderest pity, can effectually relievo the mourner. Hollow human words, words of merely pretended sympathy, only wound the sufferer more deeply; while words of true friendship, cooling and cheering as they may be, can take up no part of the burden. For a time they draw off the mind of the sufferer from his sorrow, but it returns as a flowing tide. II. THE PAINFULNESS TO A TRUE FRIEND OF CONSCIOOS INCOMPETENCB BFFECTUALLT 46 THE BOOK OF JOB. [OII, II, 1-18,
TO AID THE BUFFERER, D11ys or houl'B of 11ilenoo Rre days or hours of keen suffering to the faithful friend unRhle to sta.nob the wound, to abate tho fever, to restore the lORt p0s~ession or t,he lost friend. By all we are driven to- III. TrrE TRUE AND mn;y EFFECTUAL BYMPATITTZER, THE GoD-MAN who having mffcred, and having power to descend to the lowest depths of the lrn~an h;a.rt and h11,·ing the Divine resources at command, the power to inspire the word of consol~tion and supporting strength; and who, measuring the nerd of the sufferer, can abate the severity of bodily pain or mental anguish. To tl1e sufferer the welcome of this honest s~·mpatby opens the door for the incoming of the true Healer and Comforter and Helper, who can give strength to the fe~ble, and, above nil, can sanctify sorrow and cahmit:,;- to higher ends, and make all things work together for good. He can brighten hope and sustain faith and strengthen patience, can soothe the fretted spirit, and give peace and joy and life.-R. G.