Ver. 6.-The weaver's shuttle. This is one of the many emblems of the brevity o~ life which carry a certain subtle euggestiveness of deeper meaniogs in spite of thf minimizing pessimism that seems to be their sole prompting cause. The shuttle flie swiftly across the web. What does this fact suggest? I. THE MELANCHOLY BBEVITY OF LIFE. " The velocity of time," says Seneca, " Ii infinite, and is most apparent to those who look back." This is one of the most trite topics of conventional moralists. Yet it is one which each individual man feels with a startled shock of surprise when it comes directly home to him in experience. We say that life is short, but we do not believe it till we are reminded of the fact hy ugly surprises. Then we feel that the flying shuttle, the melting shadow, the tale hastening to a close, are not more transitory than life. We are but creatures of a day in the light of God's eternity. II.. THE VANITY OF EARTHLY AMBITIONS. We lay our foundations, but we have not time to put the corner-stone on our cherished design before we are called hence. The tools drop from our bands ere we have accomplished our purposes. The mirage of life fades before its paradise has been attained. We start with great hopes, but our hairs a.re gray before we have begun to realize them, and we are io our graves before they are fulfilled, III. THE FOLLY OF IMPATIENOE. Let us be fair. If the joys of life are fleeting, so also are its pains. 'rhough our lot be hard, the hardship will not be long. Job seems to complain that, it' life is so short, it is cruel to spoil it with trouble. It seems sad that so little a day should be robbed of its brief sunshine. But, oo the other hand,. if the day is one of pain and bitterness, may we not be thankful that the evening hasteneth on? lV. 'l'BE DUTY OF UNBELFIBHNEBB. We make too much of our own individual lives, 1.30 THE BOOK OF JOB. [ce. nt. 1-21.
as t.hough the world exist.eel for on111elves. This is like the shuttle fs:ncying that the loom belongs to it, and WBB made entirely to euit ite convenience. Nay, it Is worse; it is like the shuttle thinking the loom was made for one throw, one thread, We must learn t-0 understand that we exist for a larger purpoee. Slowly enough the groat web of time is woven, though eaoh throw of the shuttle is BO swift. God is thinking of the "'hole. V. 'l'HE MYBTERY OF A_ ~rvnra !URPOBm. The shuttl~ knows not why it is flung across the threads. But 1t 1s worktng out an unseen design. The seemingly aimle88 and WB6ted throw is essential to the weaving of the pattern of the whole fabrio. God hae a purpose with each of our lives. Even the briefest life which is lived in obedience to God cannot be wasted. God's great loom will work it into his eternal aesign. VI. THE 1-'ECEBSITY OF A FUTUBl!: LIFE. The animals are satisfied with their ephemera.I existence. They have no melancholy reflections on the brevity of life. It is only to man that this earthly existence seems to be contemptibly short. Why? BecaUl!e in bis breast there dwells the instinct of immortality-an instinct whose very existence is a mute prophecy of its future satisfaction, since he who planted it will not disappoint it. The shuttle is not destroyed. after its swift flight. This brief life carries us on to the endless ages of the Divine future.-W. F. A.
Vers. 9, 10.-.The =ishing doud. Job conceives of life· as even more transie~t than the weaver's shuttle. It does not only pass swiftly away; it melts into nothing- ness, and ceases to be like the cloud that evaporates in the hen.t of the rising sun. The journey to the grave knows no return. Here we have the limited, melancholy view.of death which was prevalent in Old Testament times, but which should. be dispelled by the glorious doctrine of the resurrection which Christ bas brought tolight. I. Los'!' TIME IS IRRECOVERABLE. We can never overtake the days that we have let slip by us in heedless idlenei;s. A wasted youth is an irretrievable disaster;-, man- hood canoot possibly go back and make up for the deficiencies of youth. At best we can but do the duties of to-day; it will be foolish to neglect these in attempting to pick up those of yesterday. A misused opportunity will never return. '.l.'he memories of a happy and long-lost past may dwell with us as sweetest dreams, but they can never bring back the days of old. Joy, sorrows, busy scenes, quiet scenes,-all have melted away like the mountains and palaces of cloudland. . IL EARTHLY LIFE WILL NEVER BETUBN. The pagan doctrine of metempsychosis :finds no 15upport in Scripture. We live but once on earth. Let us, then, make the best of this one earthly life; it is the only one we have. We might think we could afford to squander it e. little recklessly if we had e. dozen mor_e lives to fall back upon. But we have no reserves. All our forces are in the field. • We must win the battle at onoe or we shall be utterly undone. The duties, joys, sorrows, of life are with us this once. Let us use them in the highest possible service, that our one life me.y be a good life. Our dear ones are with us for one life only. Let us be patieut with them and kind to them. When we have lost them we can never have them back to atone for our ungenerous treatment of them. . III. WE RAVE TlilB ONE OPPORTUNITY OF PREPARING FOB THE FUTURE. We now know that death does not end alL But it ends the sowing-time. After death there is the harvest. Whe.t is sown in the present life must be reaped in the great coming age. If this life is misspent, it will go for ever, and we shall have no opportunity to come back to the world aud make a better preparation for the great day of reckoning. We canuot buy oil for our vessels when the cry of the bridegroom's coming awakes the nigLt. IV. WE CAN LOOK FORWARD TO RISING TO A BETTER LIFE. It is foolish to. take Old Testament textil as giving us a finality of truth. In their limitation they some- times show us only the imperfection of the earlier knowledge. Job did not know the Christian revelation of redemption, though sometimes he 11eems to have caught glimpses of it. But we, knowing wore, should have brighter hopes. Our guide is not Job in his tle~pair, but Chrurt, in his victory. We shall not rise on earth., But we can look forward to a resurrectioo-li!e in heaven, when we shall meet those long-lost but never- forgotten friends who have gone on before us.-W. F. A. OR, vt1. l-2l;J THE BOOK OF JOB. 1.37