The Pulpit Commentary — Job — Section 375

Vel'II. 24, 25.-Rich in God. The idea of these verses seems to be that if a man will give up his earthly riches, his jewels and gold of Ophir, God will be to him a Defence, and as gold ore and silver in bars. L RENUNClATION THE 00?,"DITlON OF TRUE WEALTH. We do not get the heat riches by grasping, but by giving. Sacrifice, not selfio,hness, is the source of the highest prosperity. "'We must renounce in order that we may attain. This principle is exemplified in ,·arious ways. 1. Typified in 11ature. 'l'he farmer must not store his wealth in his granary if be would increase it. He must commit the seed to the earth, cast it away e.nd bury it, in order that be may receive more in return. 2. Practised in commerce. We rarely meet with the old-fashioned miser and his bags of gold. In our day the money-worshipper lays out his wealth so that, like Shylock, be may make it " breed." 3. Taught by Christ. Our Lord showed iD his parables of the talents and the pounds that the gifts of God were to be used, expended profitably, and that they should have more who had traded with what they first received. He led to deeper truths when he told the young man who desired eternal life to sell all he had and give to the poor, promising that he should then have treasure in heaven (Mark x. 21), and when he promfaed his di£iciples that there was no man who bad renounced home and family for his sake and the gospel's, but he should receive a hundredfold now in this time, and in the coming age eternal life (Mark x. 29, 30). Here we see that mere renunciation is not enough. It will not do merely to pour the money into the sea., nor to sell all one's goods and give to the poor, unless we also follow Christ. 4. Proved by erJJ_perience. It is found with surprising gladness that to give np all for Christ is to be rich indeed, while to cling greedily to earthly possessions is to be miserably disappointed in the end.- II. Gon THE SotracE OF TRUE WEALTH. It is not that God will give us new riches in exchange for what we have given up. We shall find our wealth in God himself. He is to us all we need._ 1. .A deferu:,e. Riches are valued for what they will purchase. In the lw,t resort they are chiefly prized because they can ward off evils. To keep hunger, pain, and death from their doors, men will give up any amount of wealth. Nations spend vast sums in their defensive arrangements. Europe ie now an armed camp, with armies Il"!aintained at an enormous cost, simply in order that ea.oh country may be safe from invasion by its neighbours. Now, God is the true Defence of his people, better the.n any armaments that money can maintain. 2. A store of vast _possi- bil,itia of good. Gold ore and silver bars are the precious metals iD an elementary state. They thus represent value that may be employed in various ways. God is our most elemental wealth. (1) He is as a treasure to the soul that possesses him, as gold and silver are precious in themselves. It is a great mistake to seek God only for what he gives, forgetting that he is better than all his gifts. (2) Still, he is the Source of all other good, as gold and silver are means for purchasing innumerable things. Through Goo we may own all things. St. Paul says to Christi&m, "All things are yours.n -W.F. A.. Ver. 26.-Tl.e iOJI qf tk Lord. I. THE DITBBlOB EXPEBlE:NOL "Delight in the  OB. XXII, 1-80,] THE BOOX OF JOB. 889