2. The second passage occurs at the close of the same chapter (verses 20 and 22)--"For if after they have escaped the pollutions of the world, through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the latter end is worse with them than the beginning.... But it is happened unto them according to the true proverb, 'The dog is turned to his own vomit again: and the sow that was washed, to her wallowing in the mire.'" The diffusion of scriptural knowledge and evangelical light may and does frequently exert an amazing influence upon the conduct and character of persons who have known the saving, quickening, emancipating power of the gospel of Christ. Indeed it is hardly possible for an open Bible to be circulated, or a free gospel to be preached, without producing very striking results which, after all, will be found to fall far short of _the_ grand result of regeneration. Many gross habits may be abandoned, many "pollutions" laid aside, under the influence of a merely intellectual "knowledge of the Lord and Saviour Jesus Christ"; while, at the same time, the _heart_ has never really been savingly reached at all. Now, it will be invariably found that when persons shake off the influence of evangelical light--even though that influence never extended beyond their outward conduct--they are sure to plunge into greater depths of evil, and greater excesses of worldliness and folly than ever; "The latter end is worse with them than the beginning." The devil takes delight in dragging the _quondam_ professor through deeper mire than that in which he wallowed in the days of his ignorance and thoughtless folly. Hence the urgent need of pressing on all with whom we have to do the importance of making sure work of it, so that the knowledge of truth may not merely affect their external conduct, but reach the heart, and impart that life which, when once possessed, can never be lost. There is nothing in this passage to terrify the sheep of Christ, but very much to warn those who, though they may for a time put on the outward appearance of sheep, have never been inwardly aught but as the dog and the sow.
3. Ezekiel xviii. 24, 26--"But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.... When a righteous man turneth away from his righteousness and committeth iniquity, and dieth in them; for his iniquity, that he hath done, shall he die." With this we may connect your reference to 2 Chronicles xv. 2--"The Lord is with you while ye be with Him: and if ye seek Him, He will be found of you: but if ye forsake Him, He will forsake you." We feel constrained, dear friend, to say that it evidences a sad want of spiritual intelligence to adduce such passages of Scripture as bearing in any way upon the truth of the final perseverance of Christ's members. These, and numberless other scriptures in the Old Testament, as well as many similar passages in the New Testament, unfold to us the deeply important subject of God's moral government. Now, to be merely a subject of God's government is one thing; to be a subject of His unchangeable grace is another. We should never confound them. To elaborate this point, and to refer to the various passages which illustrate and enforce it, would demand a volume: we would here only add our full persuasion that no one can understand the word of God who does not accurately distinguish between man under government and man under grace. In the one case he is looked at as walking down here, in the place of responsibility and danger; in the other, he is looked at as associated with Christ above, in the place of inalienable privilege and eternal security. These two Old Testament scriptures to which you have referred us are entirely governmental, and, as a consequence, have nothing whatever to do with the question of final perseverance.