tricious paper. (2) The way of escape is immediate and total abandonment of sin. Such resolution made at once, seeking God's strength and grace, will permit the wanderer to" return again."-C. Vers. 20-22.-Recompense and retribution. It ought to be enouah 0 for us that wisdom is the supremely excellent thing; that the service of God is the one right thing. We should hasten to do that which commends itself to our conscience as that which is obligatory. But God knows that, in our weakness and frailty, we have need of other inducements than a sense of duty; be has, therefore, aiven us others. He has made wisdom and righteousness to be immeasurably remuner~tive; he bas made folly and sin to be utterly destructive to us. We look at- I. THE REWARD. OF WISDOM._ (Vers. 20,_ 21.) 1. ~he man who pursues wisdom, who seeks conformity to the will of the Wise One, will have holy companionship for the path of life. He will walk in the way in which good and righteous men walk. Instead of being "the companion of fools," he will be "the friend of the wise." Those whose hearts are pure, whose minds are stored with heavenly treasure, and whose lives are admirable, will be about him, making his whole path fragrant with the flowers of virtue, rich with the fruits of goodness. 2. He will be. upheld in personal intearity. Walking in the way of the good, and keeping the paths of the righteous, he hi;self will be preserved in his integrity, and be set before God's face fur ever (see Ps. xii. 12). His feet will not slip ; he will not wander into forbidden ways; he will keep "the King's highway of holiness;" his face will be ever set toward the heavenly Jerusalem. 3. He will dwell in the land of plenty (ver. 21). To "dwell in the land," to "remain" in the land of promise, was to abide in that country where all things in rich abundance waited for the possession and enjoyment of the people of God (Exod, iii. 8). '!'hose who are the children of wisdom now dwell in a region which is full of blessing. If outward prosperity be not always their portion, yet is there provided by God (1) every- thing needful for temporal well-being; (2) fulness of spiritual privilege; (3) the abiding presence and favour of the eternal Father, the unfailing Friend, the Divine Comforter. II. THE FATE OF FOLLY. (Ver. 22.) '!'hose who were the children of folly in the wilderness-period were shut out of the land of promise; they did not enter into rest. '!'he threat of the Holy One to those who had inherited the land was deportation and distance from their inheritance-being" cut off" and" rooted out." The evils which foolish and stubborn souls have now to dread, as the just penalty of their folly and their frowardness, are (1) exclusion from the "kingdom of God" on earth, and (2) erile from the kingdom of God in heaven. Such impenitent and unbelieving ones, by their own folly, cut themselves off from that "eternal life" which begins in a blessed and holy union with the Lord of glory here, and which is consummated and per- petuated in the nearer fellowship and more perfect bliss of heaven.-0.
EXPOSITION. happiness of the man who finds Wisdom, and CHAPTER III. the favour which he meets with both with Vars. 1-18.-4. Fourth admonifmy du- God and man. The discourse embraces course. The third chapter introduces us to a exhortations to obedience (vers. 1-4), to group of admonitions, and the first of these reliar:,c:e on God (vers. 5, 6) against self- ( vers.1-18) forms the fourth admonitory dis- sufficiency and self-dependence (vers. 7, B), course of the teacher. To all intents and to self-sacrificing devotion to God (vers. 9, purposes this is a continuation of the discourse 10), to patient submis.eion to God's affiictive in the preceding chapter, for inasmuch as that dispensations (vers. 11, 12), and ;oncludes described the benefits, spiritual and moral, with pointing out the happy gain of Wisdom, which follow from the pursuit of Wisdom, in her incomparable value, and wherein the.t promoting godliness and providing safety ve.lue consists (vers. 13-18). It is notice- from evil companions, so this in like manner able that in ea.eh case the exhorte,tion is depicts the gain flowing from Wisdom, the e,ccompanied with a corresponding promise OH, III, 1-36.] THE PROVERBS. 63