of Solomon cmd his compeers in e. decidedly inferior rank-gives only the greater emphasis to those me.xime of broad e.nd noble character which e.re so clear and imperative as to claim attention even from morn.lists who observe the less exalted standards of character. Thus it is very significant that, with all its inferiority to Christianity, the ethics of the Book of Proverbs unhesitatingly and repeatedly condemns all meanness, and does honour to liberal habits. Even from a selfish and comparatively worldly point of view, meanness is shown to be a miserable mistake, and generosity a wise and profitable virtue. It is evident that high Christian principles would condemn meanness. It is interesting to see that the morals of the Proverbs are equally opposed to it. I. MEANNESS 18 UNPROFITABLE BECAUSE IT IS DISPLEA=G TO GoD. Let US set this consideration first, as of highest importance. Too many leave it to the last or ignore it altogether. They calculate the consequences of their actions on narrow, earthly principles; possibly they inquire what view their neighbours may tal,c of it. But God's judgment on it they consider to be of little or no account. Yet surely, if there is a God at all, the first question should be-How far will our conduct be approved by him? If there is a providence that "shapes our enclq," schemes that ignore tl.iis leave out of account the most important factor in determining the final issue of events. If God is really overruling our life, and will mete out to us curse aud blessing according to his view of it, the way in which be will regard it is no mere problem of idle speculation; it is the most pressing question of practical life, more important than all other things put together. Now, God does hate selfishness, greed, and meanness, and be loves unselfishness and generosity; he will therefore punish the one and reward the other. II. MEANNESS IS UNPROFITABLE BECAUSE IT EXCLUDES US FROM THE SYMPAT!IY OF OTHERS. No vice is more anti-social. Even cruelty does not seem to sever the ties of friendship more thoroughly. Regarded only from a commercial point of view, it is short- sigbted. The mean customer who strikes off the odd pence in the payment of a bill does this at the cost of checking all generosity in those who deal with him. The mean employer of labour saves a little by bis grinding harshness, but be loses far more by pro- voking bis workpeople to take no interest in their work. Meanness destroys those great pleasures and coml'orts of life which come from the love and friendship of our neighbours. III. MEANNESS IS UNPROFITABLE BECAUSE IT FAILS TO SACRIFICE THE PRESENT FOR THE FUTURE. The mean farmer will not sow sufficient seed, and consequently he will reap a short harvest. In business men must le.uneh out liberally if they are to make large returns. From the lowest up to the highest concerns of life, self-sacrifice and generosity are requisite for ultimate profit. We must be willing to give up earthly wealth for the heavenly inheritance. The miser who clutches at his gold when God claims it will fail to obtain the pearl of great price. l V. MEANNESS IS UNPROFITABLE BECAUSE IT DEGRADES AND NARROWS THE SOUL. It is a vice that destroys all noble aspirations and all lofty aims. It dwarfs the spiritual stature. It shuts out visions of the infinite. It confines thought, affection, and desire to a miserable little world. of worthless interests. In groping after the small gain that meanness idolizes, we lose all power of pursuing better things. The same meanness may he carried into religion, to our soul's undoing. The pursuit of selfish sa.lvation to the neglect of.our duty to others overreaches itself. Whosoever desires to save his life, ur his soul, will lose it. But in working for the good of others while forgetting our own advantage, we find our own soul most profited. "He that watereth shall be watered also himself."
HOMILIES BY VARIOUS AUTHORS. Vers. 1-11.-The ways of honour and of shame. I. JUSTICE AND INJUSTICE IN COMMON THINGS. Jehovah delights in "full weight," and abominates the tricky balance, This may be applied: 1. Literally, to commerce between man and man. 2. Figuratively, to all social relations in which we may give and receive. \Vork is only honest if thorough; if honest nnd thorough, it is religious. If principle be the ba~is of all our transactions, then wh:1t we do is done "unto the Lord, and not unto 224 THE PROVERBS. [err. xr. 1-81,