Ver. 6.~Love's prayer. , ~•Set me ae a seal," etc. 1. That she may be precU)'IJ,s in (J/iriBt's esteem. As ,e. seal, a signet-ring, of great value. 2. That she may dwell vn his love. " On. thine heart." Aleo: 3. That she may en;'oy the benefit of his intercession . .'.!.'here is allusion, apparently, to. the jewels engraved as a signet, and which were on the breast of the. high priest of Israel (Exod. xxviii. 1~30). 4. That she may be defended by his might. " On thine arm." 5. That she may express and satisfy his will. As a seal does this for any writing on which it is impressed. Let not our "Amen " be lacking to such a prayer.-S. 0 . . Ve;rs. 6,, 7,~Lov.e's chara~t~ristics . . These verses may be regarded as the theme of the entire so,ng~, All its. chief incidents are illustrative of the vigour,. vehemence, and victory of _true.love. The literal story tells of the triumph of such love as seen in the maid!')n apd 4er beloved, and. as. has often been seen in like human love. But as a parable or !1fllegory, it tells of the love of the soul to Christ, and of his to us . .cl. lTs S'.J'RENGT}!:. "Strong as death." Death. reigns. Who can resist his will? "Pallida n;iors," etc. (cf. Ps. :x:c.). So love is all-powerful. It is a universal passion. It bears away all men in its might. It is an irrepressible force. This is true of human _love. . And in_ the, love of the redeemed soul for Christ it has proved itself again and again" strong as death." Evei:y 01;1.e of the noble .army of martyrs has faced death and vanqui~hed it~ , ". They loved not their lives unto the death; " "For thy sake we are killed all the day long." And yet more in Christ's love for us. Physical death, even the death.of the cross, could not d~unt him. Spiritual death, even that in which we all were-dead in trespasses and sins.....:.has not been and shall not be too strong for him, though sometimes it seems to be so. His love is surely a.s strong a.s that death. "Where sin did abound, grace," etc. II. !Ts TENACITY. ",Jealousy," or, rather, ardent, intense love-this is what ie ineant, not the. mean passion which is known as jealousy. The same love is spoken of all through. And it is "cruel," or rather firm, tenacious, unyielding, "as the grave," as Sbeol. Does hell ever give up its dead? dan we call bacl~ any from the grave? Cap. they who are.there come back thence? So love holds fast that whioh it loves. The story of this song, as many a beautiful human story, proves the tenacity of true love. And the story of the Christian Church, in her love for her Lord, shows the same. What has not been done to compel redeemed souls to give up their love for Christ? And his love for us above .all. "My sheep shall never perish, neither shall any pluck them out of my hand" (Jo~n x.). . . III. lTs VEHEMENCE. "The coals thereof are coals of fire," etc. Think of what such. fire is and does. How it melts, fuses, and subdues that which comes under its power ! How, as in volcanoes, it struggles for the mastery until it finds vent in victory! How it burns, consumes, tortures I Apply all this to intense human love-to the soul's love for Christ, and his for us: Are not many sinful souls conscious of Divine love's torturing power? See Petl)r when his Lord's look of love drove him forth in agony from the scene of his denial. Lfa.ten to Ch.rist's word to Saul, " It is hard for thee to kick against the pricks." The baptism of the Holy Spirit is a baptism of fire (cf. Luke xii. 49, 50). , .. IV. lTs UNQUEN0HABLENEBS. "Many waters," etc. There were such "many waters" which tried, in the beautiful human story of this song, but they could not quench the maiden's love for her beloved. And so has it been again and again in human experience. And think of the waters that sought to quench, and the floods to drown, the love of Christ in saintly souls. And they have failed, and will fail. And think of the like that could not extinguish, though so many more and fiercer far, the love which Christ bore towards us. Think of them, and see if Christ's love does not pass knowledge. V. ITS INCORRUPTIBILITY. "If a man would give," etc. It is not for sale; it cannot be bought or bribed. Again, apply this test to the three forms of love we have spoken of -human, Christian, Christ's. And apply all these tests to our own love, and see if it will endure them. If it will, be thankful indeed, and make it evident to all that it is so. THE SONG OF SOLOMON. [on. vm. 1-14.
Robert Ainslie Redford [1828-1906] • SECTION 205
The Pulpit Commentary — Song of Songs — Section 205
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Public domain historical Pulpit Commentary. Source page identifies the volume as Public Domain; text extracted from its historical PDF.