fain go alone are not Christ's. So surely as he chooses hie own, so surely does he put withiB them a spirit of subjection and attachment to himself. A cry for leading Qnd for support comes up from the depths of the spiritual nl\turo-a cry to which Christ is never indifferent, to which Christ always responds. He bids her "lean hard" upon him, IV. THE CHUROH's HAPPY SECURITY. Having given herself into his keepinu, sho knows that she is safe; that he will lead her aright, that he will never leave and ~evor forsake her; that if she stumbles, she will not be allowed to fall; that if she is faint and weary, be will uphold her tottering steps; that if she is fearful, his words and hie smile will banish her apprehensions and restore her peace.-T. Vers. 6, 7.-The power and praise of love. Literature furnishes no eulogy of the passion which most profoundly stirs the heart of man more splendid than this. Some of the clauses have passed into proverbs, and are often upon the lips. Here is a human scintillation from the Divine fire, glowing with something of the brilliancy of the celestial original Such language Ill! this has been adopted as their own by those ardent souls ·with whom piety is a passion, and for whom the love of God consumes all earthly emotion and desire. To analyze such poetry seems almost a profanation. Yet we may trace herein some of the characteristics by which the love of the saints of God has ever been in some measure distinguished. Of that love, especially as enkindled by the sacrifice of the Divine Redeemer, we are reminded that it is- I. ARDENT. "A very flame of the Lord;"" the flashes thereof like flashes offire." The story of the Church tells us of many whose affection and devotion to their Lord cannot be justly described in less fervent terms. There have been consecrated apostles, zealous missionaries, seraphic saints, who have been consumed with this sacred passion. And lowly Christians have lived, and yet live, unnoticed by the world, and little recognized even by the Church, in whose breasts this pure fire has burned with fervour so glowing as to verify this glowing language. 1L STRONG AND TENAOI0US. There is a frequent belief that as a keen bright flame soon burns itself out, so it is not to be expected that piety should long retain its utmost fervour. It is presumed that the exalted mood must pass away, that the spiritual passion must give place to the cold ashes of indifference. But this is not so with the love which consciously responds to the love which passeth knowledge. This is persistent, and is "stronu as death." III. UNQUENCHABLE. "Many waters" roll over it in vain, "neither can the floods drown it." Opposition and persecution try their power upon this spiritual passion, only to find that it is more than able to resist them. The oil which is poured upon the fire by the hand that is unseen is mightier than the water which is dashed upon it by the carnal, cold, and unbelieving world. Nay, the worldliness and indifference too often distinctive of professing Christian society, more dan:i;erous than open hostility, is power- less to extinguish the flame which God himself has kindled. IV. U:t-"PURCHASEABLE. How true is this language even of human love, which, if it be sincere, is surely spontaneous and unbought ! If love is to be purchased, it is love and not money which must be paid for it; " the substance of a man's house " is no equivalent for the priceless treasure. Gratitude and service may be bought, but love is beyoud the value of jewels and of gold. We are taken into another region than that of market value and of merchandise. It is the love of the Saviour, that love which shone through the lurid darkness of Calvary, which wins the love of human hearts. "I give my heart to thee, 0 J eSUB most desired ; And heart for heart the gift shall be, With grateful ardour fired."
V. IMMORTAL. It is sealed, i.e. for an everlasting possession. An ancient writer said " Christ seals us in the heart, that we may love him ; in the forehead, that we may confess him ; in the hand, that we may profess him, and that we may practise what we profess." Over this love time and death have no power. It burns brighter :when the ]amp of life burns low; it breaks forth in perfect lustre when, beyond tb~i,> i;nurky 2troosphere of earth, it reaches the clear air of heaven.-T. CIJ, VIII. 1-14,] THE SONG OJ<' SOLOMON. 209