of earth suggestions of the heavenly realities. The storms of life are not to be hated if they toss the navigator of earth's sea into the haven of God's breast. The wanderin(J' of the desire may end in the sight of the eyes, when the pure in.J!eart shall see God~ "In his presence is fulness of joy, and at his right hand are pleasures for ever- more."-'!'. Ver. 10.-Oontending against power. The limitation which is characteristic of the human life and lot is observable, not only in man's inability to attain the happiness he conceives and desires, but also in his inability to execute the purposes he forms. Con- 11cious of powers which are yet undeveloped, inspired by an ambition that knows no bounds, he puts forth effort in many directions, at first with strong confidence and high hope. Experience alone convinces him of the truth expressed by the wise man in the assertion," Neither can he contend with him that is mightier than he." I. THE WAY OF RESISTANCE. The will may be strong, and naturally prone to self- assertion, to energetic volition, and to contention with any resisting force. 1. God is, as the providential Ruler of the world, the Lord and Controller of all circumstances, mightier than man. Men fret against the conditions and limitations of their lot; they would fain possess greater strength and health, a longer life, enjoyments more varied and unmixed, etc. They resent the imposition of laws in the determination of which they had no voice. 'fhey are even disposed to believe that the world bas been ordered, not by a benevolent Intelligence, but by a hard and cruel fate. 2. God is, as the moral Administrator and Judge, mightier than man. In their selfishness and prejudice, men may and do question the sway of reason in the uni verse; they assign all thiags to chance; they deny any laws superior to such as are physical and political; they deem man the measure of all things; they ridicule responsibility. All this they may do; but it is of no avail. God is mightier than they. They may violate his laws, but they cannot escape from their action; they may spurn his authority, but that authority is all the same maintained and exercised. The time comes when the insurgent and the rebel are constrained to admit that they are powerless, aod that the .Almighty is, and that he works aad rules, and effects his righteous purposes. II. THE WAY OF SUllMISSION. It is the province of religion to point out to men that there is a Power in the universe which is above all, and to summon men to yield to this Power a cheerful subjection. 1. Submission is a just requirement on the part of God, and an honourable attitude on the part of man. He is no tyrant, capricious aod unjust, who claims our loyalty and service; but the Being who is himself infinitely righteous. To do him homage is to bow, not before irresistible power merely, but before moral perfection. Resistance here is slavery; subjection is freedom. 2. Sub- mission is the one only condition of efficient work and solid happiness. Whilst we resist God, we can do nothing satisfactory and good; when we accept his will and receive our commands from him, we become fellow-workers with God. Just as the secret of the mechanician's success is in obeying the laws of nature, i.e. the laws of God in the physical realm, so the secret of the success of the thinker and the philan- thropist lies in the apprehension and acknowledgment of Divine law in the intellectual and moral kingdoms. Man may do great things when be labours under God anu with God. And in such a course of life there is true peace e.s well e.s true success. "If God be for us, who can be against us ?"-T.
Vers. 11, 12.- Wnat is man's good 1 The author of this book consb.ntly revrrts to this inquiry, from which tendency we cannot fail to see how deep an impression the inquiry made upon his mind. Jn this he is not peculiar_; the theme is one that grows not old with the lapse of centuries. I. A NATURAL QUESTION, AND ONE BOTH LEGITIMATE AND NECESSARY. "There be many that say, Who will show us any good?" Sometimes the inquiry arises upon the suggestion of daily occnpat(on; so?letimes o.s ~he result of prolonged philosophical reflection. The good of man 1s certarnly not obv10us, or there would not be so many and varying replies to the question presented. A lower nature, not being self-conscious, could not consider such a question as the summum bonum; being whut he is, a ro.tional and moral creation, man cannot avoid it. II. A QUESTION TO WHICH NO SATISFACTORY RErLY CAN BE GIVEN Ul'ON TIU: BASIIJ 150 ECCLESIASTES; OR, THE PREACHER. [en. vr. 1-12,