The Pulpit Commentary — Lamentations — Section 37

Ver. 1.-Hedged about. I. EVERY LIFE 1B l!UBBOUNDED BY DIVINE Lil!ITATIONS. God hedges all of us about. Some have a narrow field of freedom and others a wider field. But every man's field is fenced in. Within cert.a.in limits we have scope for choice and will. Yet even there choice is fettered. For there is not only the hedge that bounds our area of action, there is the chain on our own person that hampers our movements. Free-will is far from being unlimited. Or, if the will is not fettered, the execution of it is. Note some of the things that make up the hedge which God plants about us. 1. Physical limitations, laws of nature, circumstances of our habi- tat, the measure of our bodily powers, special hindrances in external events that go con- trary to us, and, with some, disease, maiming, or other bodily impediment beyond our control. 2. Mental limitations. There is a limit to what we can think of, imagine, or desire. Our knowledge is limited-both knowledge of ends and knowledge of means. A.J3 one who finds himself a stranger in a mountainous country is shut in on all sides because he does not know the passes, our ignorance fetters us and hinders us. 3. Moral limitations. God fences our way with his Law. There are forbidden fields which no material baJTier shuts off, yet from which the mysterious, invisible bands of righteous- ness keep us back. Thus the man whose conscience is awake is often aware of being hedged in and chained down where one of duller spirituality feels free to roam at pleasure. I!. THESE DIVINE LI.MITATJONS ARE FELT TO BE IRKSOME TO US WHEN OUR WILL xs IN CONFLICT WITH Goo's WILL. All finite beings must be hedged about by their natural limits. Angels must be within the fence of their powers and rights. Pure spirits are under the law of God. But to these beings the barriers cannot be irksome. They must be submitted to with meek and happy complacency. No wistful gaze is cast beyond into forbidden pasture, no covetous greed vexes with longings for the unattainable or the unlawful. Ilut we men on earth live in frequent conflict with our heavenly Father's will. We find the walls to be hard because we fling ourselves upon them. Our chain galls us because we chafe and fret ourselves ~aaiost it. The wander- ing sheep is torn by the hedge, while the quiet obedient sheep knows nothing of the briars. When we rebel agaiust God we murmur at his restraints. But, it is said, is not the bondage the same while unfelt? and is it not ignominious to be , ,blivious of it? and is there not something noble even in the hopeless blow that is struck for freedom ? 'J.'he most subtle spiritual temptation of the devil takes this form, and it tempts to the most wicked sin-rebellion against God for its own sake, Awl it is a. delu.;iun, liu.  38 THE LAMENTATIONS OF JEREMIAH. [CH. Ill, 1-00.