HOMILETICS. Vers, 1, 2.-Jt'ine gold dimmed. Gold is a precious metal, partly because it ie less liable to corrode tho.n other metals. It will not rust like iron nor even tarnish like silver. For fine gold to be dimmed is for it to undergo exceptionally severe treatment. Such was the treatmrnt of the gold of the temple after the Chaldean siege of ,Jernsal~m. Josephus describes how the gold glittered on the temple walls iu his day; and doubtless the effect of the earlier temple's splendour must have been similarly dazzling. But when covered with the dust of a ruined city, smoked with its fires, neglected and defiled, this fine gold would Jose its brilliancy. In the dimming of the brightness of the temple mourning patriots saw an illustration of the shame that had come over the nation, and especially of the degradation of the noblest of the citizens of Jerusalem. But whenever rich gifts and graces of God are corrupted we may echo the same lament, " How is the gold become dim ! " J. FINE GOLD IS DIMMED WHEN NOBLE GIFTS OP NATURE ARE PUT TO BASE USES. Nature is wealthy with precious things that in themselves and in the eye of God are purely good. The beauty of earth and sea, the wonder of natural forces, the delicate organizations of plant and animal, all things created by the hand of God, are fine and fair and worthy. And these things are given us as our heritage. Science opens to our use many a secret treasure-house. Art and manufactures result from the appropriation of natural resources. But how often are they degraded by being turned to the service of evil, in constructing instruments of war, in ministering to luxurioW1 self-indulgence, in pampering intemperate appetites, etc.! II. FINE GOLD IS DIMMED WHEN BARE TALENTS ARE WASTED OR ABUSED. Intellectual ability, artistic taste, gifts for music, philosophy or science, stored knowledge, refiued culture, natural genius, and educational acquisitions are like fine gold. Yet this gold may be dimmed: 1. When the gifts and acquirements are idly neglected. Noble promises .disappoint the beholder with a miserable failure. Even so coarse a sin as drunkenness bas its victims among the sons of genius. When sensuality, sordid love of money, self- satisfied conventionality, feveri8h worldly ambition, or any other low pursuit draws the soul away from the high vocation marked out for it by its own peculiar gifts, the fine gold is dimmed. 2. When the talents are prostituted fo low ends. The gold may be used, but, iustead of adorning a temple, it decorates a voluptuary's banquet-hall. The evil use of it degrades the precious metal. Great endowments are too often similarly degraded. They are used for ill. The painter, unlike Fra Angelico, who, working on his knees and for God, made the exercise of his art an act of worship, forsakes his ideal to please the low tastes of his patrons. The writer neglects truth to flatter the popular -cries of the day. The philosophic genius absorbs his mental gifts in mercenary calcula- tions. Thus the fine gold is dimmed. III. FINE GOLD IS DIMMED WHEN YOUTH IS ILL SPENT. For youth is the golden age of life. If not in liberty and ease, for the yoke must then be fitted to the shoulders, still, in freshness, vigour, and opportunity, it is like the morning going forth in its strength, bright as gold. But when the promise of childhood is belied by the performance .of manhood, how is the fine gold become dim! Young men who have not yet lost the bloom of first innocence should beware of the fatal temptations which threaten to cast the beauty and purity of their souls into the mire. We all have an opportunity to begin life well. Some fine gold is then bestowed upon every soul. Let us see to it in these early years that the treasure of a ii;ood conscience before God and man is not lost. IV. Fnn; GOLD IB DIMMED WREN A CHRISTIAN FALLS INTO srn. The graces of the •flpiritual life are as finest gold. God counts his people as his jewels (Mai. iii. 17). ]:la.re, and bright, and beautiful, glorious and golden in the sunlight of God's love, is the character of true saintliness. There is no beauty comparable to the beauty of holiness. ·But alas! when the saint trails his white robe in the foul ways of sin and casts the pearls that adorn him to the swine, bow is all th~ glory a~d beauty ~eg_raded ! Nothing looks more repulsive than a fine garment besmirched with filth; 1t 1s far worse than the beggar's rags, to which dirt seems natural. 'l'he _fallen C~ri~tian defiles himself and -~l.ims his gold and brings sbamo on the Name of Chnst by his sm. THE LAMENTATIONS OF JEREMIAH, [OH. IV, 1-22,
V. FINE oor,D I~ DIMMED '\\"HEN THII: CnuRCH IS CORRUPTED. Like Jernsnlcm of old, thC' bri,1e of the LRmlJ 8hould be all-glorious with gmce and goodness, 'l'he golden 1)(•rfrction of humRnity 8honld characterize this society and make it a worthy kingdom or heaven upon earth. B,1t how often hRS the fine gold been dimmed, in pagan additions to primitive Christiar.ity, in snperslitions of the dark age~, in cruelties o.nd immoralities of the Middle Ages, in Catholic prejudice and Prote~tant bitterness, in the arid rationalism of Gormany and the worldly conventionalism of England l