The Pulpit Commentary — Isaiah — Volume 2 — Section 413

whose souls there is constant conflict. Sin gets power to enslave throu.zh the body. "Whoso committeth sin is the slave of sin." Messiah comes to energize souls for victory over enslaving bodies and enslaving circumstances. Giving life to souls, he gives liberty. "Where the Spirit of the Lord is, there is liberty." IV. MEBSIAH's MISSION TO THE BOUND. The moral suggestion is of those who are mastered by old evil habits, easily besetting sins. These become the distress of souls that have been forgiven and accepted. And Messiah comes to e:ive "more grace," so that they may "resist unto blood, striving against sin." So Messiah meets all onr gravest human troubles. He is Burden-bearer and Burden-lifter.-R. T. Ver. 2.-The year of acceptance and the day of vengeance. Very striking is the frequency with which this, and other prophets, set together the two side3 of Messiah's work. Deliverance of those who trust him goes together with judgment on those who reject him. In a most impressive way the Old Testament canon closes with this dual aspect of Divine dealings, "For, behold, the day com··th, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble . . . . But unto you that fear my Name shall the Sun of Righteousness arise with healing in his wings" (Mai. iv. 1, 2). And the New Testament opens with the prophetic exclamation of Simeon, as he held the infant Saviour in his arms, "This Child is set for the fall and rising again of many in Israel." Some make a distinction between the long year of acceptance and the short day of vengeance. No doubt the first reference of the text is to the Divine indignation against those faithless or selfish Jews who would not respond to the Lord's call to return to their ancient land. So it may stand for the Divine indignation against those who are." condemned already, because they have not believed in the Name of the only begotten Son of God." This subject is so frequently and variously treated, that we here confine ourselves to two points. I. ACCEPTANCE FOLLOWS FORGIVENESS. Messiah proclaims acceptance because he brings forgiveness. It is of the utmost importance that there should be no uncertain sound as to the necessity for" forgiveness." Vague sentiments prevail concerning the Divine acceptance; and there is a notion that all we can need is a sort of educating into goodness. Man, every man, needs to be forgiven. No man can be accepted until he is forgiven. This may lead to a full consideration of that work of Messiah which bears on the ensuring of forgiveness. It is a mediatorial work, which has relations of propitiation towards God and relations of conviction towards man. The acceptance- time is proclaimed to guilty rebels who lay down their arms and ask for mercy. II. REJECTION FOLLOWS THE HARDNESS THAT WILL NOT SEEK FORGIVENESS. That is the "day of vengeance of our God." If put into a word, that word may be this-they are left to their fate. If put into a figure, it may be this-they are outside the lighted halls, in the "outer darkness." If fashioned in human images, the offended king must put to death those who rebelliously refuse to touch his offered golden sceptre. Them is a mystery of profound and awful meaning in the expression, "the wrath of the Lamb."-R. 'f. Ver. 3.-God glorified in the :joyO'll,S and the beautiful. "A garland for ashes, the oil of joy for mournin2:, the garment of praise for the spirit of heaviness . . . that he might be glorified." 'l'he figures used are drawn from l!:astern customs a.nd sentiments. The afflicted clothe themselves in sackcloth, sit in ashes, and throw dust on their heads. In gladness and feast-time men crown themselves with garlands or wreaths. In sickness men do not use oil at toilet; when restored to health they resume the oil ,vhich "makes the face to shine." Festal days call forth bright-coloured garments; troublous seasons find men crouched on the ground heedless of the robes that cover them. But God is not honoured with ashes; he wants garlands. Nor is he honoured with neglected toilets; he wants the oil of joy. He asks for songs by the way from all who are journeying to Zion. His call ever is," Lift up your heads, for your redemp- tion draweth nigh." I. GoD's MESSIAH FINDS MEN BAD. And they had abnndant reason for being sad. Illustrate from the state of the Jewish nation when deliverance from captivity came; also from the state of the wc,rld when Jesus the Saviour came. "Darkness covered the earth, and gross darkness the people." Dr. Kane and his shipwrecked crew might well  4'28 THE BOOK OF THE PROPHET ISAIAH. [clI. LXI. 1-11.