Ver. 4.-The sins of the fathers tJisited upon tht: children. This verse contains an explicit declaration that such is God's rule. The calamities about to fall on Judah and Jerusalem were "because of Manasseh theson of," etc. No doubt the sins of Manasseh were flagrant in the extreme, and they were the more aggravated because hifwa.s the son of the godly Hezekiah. No doubt his reign was one of dark.disgrace and disaster. The sacred writers dismiss it with e. few short statements, hurrying over its long stretch of years-it was the longest reign of all the kings of Judah~as if they were (as they were) a period too melancholy and shameful to be dwelt upon. But why should we find that his guilt and sin were to fall upon those who were unborn at the time, and who therefore could have had no share therein? I. Suen VISITATION IS AN UNDOUBTED FACT. It is plainly declared to be a Divine rnle, and that once and again (cf. Exod. xx., etc.). And apart from the Bible-in the manifest law of heredity-there is the dread fact patent to all. Workhouses, prisons, hospitals, asylums, all attest the visitation of God for the fathers' sins. H. IT IBA GREAT MYSTERY. It is one branch of that all-pervading mystery into which all other mysteries sooner or later run up-the mystery of evil. There is nothing to be done, so far as its present solution is concerned, but to " trust," and so " not be afraid." III. BUT NOT WITHOUT ALLEVIATIONS ; e.g. 1. If the sins of the fathers are visited on their descendants, yet more are (}od's mercies. The sins descend to "the third and fourth generation," uut the mercies to" thousands" of generations-for this is meant. 2. The descent is Mt entire. The sins come down, it is true, upon the descendants, but in their fruits rather than in their roots. A father cannot force on his child his wicked- ness, though he may his diseases and tendencies. 3. The entail may be cut off in its worst part at any moment, and very often is. Coming to Christ may not deliver me from physical suffering, but it will from sin. Grafted into Christ a now life will begin, the whole tendency of which in me and in mine is to counteract and undo the results of the former evil life. 4. And the visitation of the fathers' sins is but rarely because of the fathers' sins 011.ly. The descendants of the age of Manasseh did their works, and what wonder that they should inherit their woes? 5. ..4.nd it is a salutary law. Children a.re a means of grace to tens of thousands of parents. "Out of the moulh of babes," etc. For, for their children's sakes, parents will exercise a watchfulness and self-restraint, will seek after God and goodness as otherwise they would never have done. The remembrance of what they will inflict on their children by virtue of this law fills them with a holy fear, as God designed it should. CoNcLUSION. 1. Parents. What legacy are you leaving for your children? Shall 1hey ham to curse or bless you? 0 father, mother, "do not sin ngainst" your" child." 2. Children, What have you received? ls it a legacy of evil example, evil tendency., ou. xv. 1-21.] THE BOOK OF THE PROPHET JEREMIAH. 387
evil habit? God's grace will help you to break the succession. Refuse it for your- selves, determine you will not hand it on to others.. But is it a legacy of holy example, tendencies,,and habits? Blessed be God if it be so. What responsibility this involves I What blessing it renders possible for you and those who come after youl-C.