The Pulpit Commentary — Jeremiah — Volume 1 — Section 397

Yers, 14, 15.-The gi·eafest gmtitude for the latest blessings. Tho circumstances or 1.he Jews are illustrative of those of all of us iu the fact that we all have occasion to feel most thankful for the most recent gifts of God's goodness. The reasons for this are manifold, ,iz.- 1. '£HE LATEST BLESSINGS ARE HOST THOROUGHLY APPRECIATED. A present impres- sion is stronger than a memory. Even if the good things we aro now enjoying o.re not equal to those we formerly possessed, the immediate good we derive from them is greater than that which we derive from a mere recollection of better times. Thanks• gi.iug tends to become formal and conventional-the empty repetition of phrases which had a deep signification when they were the spontaneous response of the soul to fresh t-Okens of God's love, but which have become almost meaningless after the occasion for them has fallen into the past. To be real, gratitude must refer to the real mercies which we are now enjoying. II. THE LATEST BLESSINGS ABE ADDITIONAL PROOFS OF THE GOODNESS OF Goo. We ~hould " sing a new song "as we see new manifestations of Di vine love. We have more to be thankful for when we have receh·ed two gifts than we had when we were only possessors of one of them. God is constantly adding to the vast pile of his favours to us. The latest stands highest, is, so to speak, mounted on all that precede; and there- fore this calls for the strongest expression of gratitude. Inasmuch as the longer we live the more we have to be thankful for, so also the more deeply should our hearts be ~tirred with gratitude. The ·restoration of the Jews is an additional mercy following that of the Exodus. One such stupendous deliverance should call forth never-failing son~s of praise, but a second should intensify the volume of those songs. III. THE LA.TEST BLESSINGS ABE ALSO THE GREATEST. The restoration is referred to as containing grander blessings than those of the Exodus. Gratitude should be propor• tionate to favours. This is often not the case, because the best things are least appre- ciated. Their merits are not superficial nor discernible at first. The spiritual blessings are the highest; yet to unspiritual men they are the least valued. Thus the chief elements of the Messianic promises of restoration were spiritual, and therefore not so acceptable to the mass of the people as the material blessings promised to the Jews in the first possession of the" land tlow:ing with milk and honey." Vi'e are too ready to complain of the present and regret the lost past, ungratefully selecting the troubles of our own time for notice and ignoring its bright features, while we forget the hardships of the past and :remember only its last pleasant features, like the Jews, who forgot the rigours of the slavery from which they had escaped,,but remembered with regret the flesh-pots of Egypt (Exocl. xvi. 3). The Bible favours no sentimental regrets for "the good old times; '' it teaches us that God's goodness is increasingly manifest. The latter times are better than the former, the Gospel age than the Old Testament era, the later years of Christendom than t'be earlier. The best is not yet revealed. The songs of the future should be sweeter than those of the past, since God has greater mercies in store for us than any we have yet enjoyed. Already God has favoured us more highly than our fathers. We need not search the musty annals of antiquity for proofs of the good- ness of God. This is a present goodness, and the richest fruits of it are the latest. IV. THE LATEST BLESSINGS ARE GIVEN IN SPITE OF OUB GREATEST ILL DESERT, We have added to the tale of our sins while God has been adding to the tale of his mercies. As his goodness has increased with many, their sin has also increased. 'l'he Egyptian bouda"e overtook the innocent; the Babylonian captivity was a punishment to the ~uiltt Deliverance from the latter was an ac~ of forgiving ~ercy. ~t was a proof of Go i's forbearance that he continued to be gracious, and of his pardonmg love that he furgave the sinful people. Our greatest reason for praise is in God's latest mercy of redemption, restoring us after our falls into sin. Vers. 16-18.-Fisher, and hunters. I. THE CHASE. The guilty will be sought after for punishment. U they do not seek Go~ in penitence he will seek th_e~. in judgment. However far we may flee from obedience we cannot flee from rospons1b1hty. Jonah fled" from the presence of the Lord" (Jonah i. 3), but he was overtaken by a Di vino judgment. If God's present long-suffering makes him appear indifferent, the day will come when his wrath will be swift, searching, and far-reaching. '£hen none of the impenitent can escape. None can hide from the approaching doom; hunterR "shall :n. xvI. 1-21.) THE BOOK OF THE PROPHET JEREMIAH. 101