Ver. 16.-Jeremiali reckoned not wortliy of deatlt. The contrast is very deci<led between ver. 11 and ver. 16. In ver. 11 there is what appears an irresistible and deadly accusation, coming from men who hardly knew a check of any kind. In vcr. 16 thero is the answer of those to whom they speak, refusing to ratify their dcmanil. What has happened between? Only the appeal of one who was strong in the conscious- ness that he had been a faithful servant of God. If we consider his words carefully, we shall see that underneath them there are three considerntious, of which the first is more important than the second, and the second moro important than the third. I. We may say that, first of all, HE IS THINKING OF THE Goo WHO RAD SENT HIM. That which threatened him at the same time insulted 1mcl tried to thwart Jehovah. Not that Jeremiah was careless about his own safety, but the glory of his God was paramount in his thoughts. He bad in him the true spirit of apostleship; the claims he had to make were not his own claims; he was a sent man, and sent of God. Just in proportion as a man feels that God has se □ t him, must be his distress to find that others do not recognize the credentials of the messenger and the importance of the messago. On one side the prophet was dealing with God, on the other with men. Every day deepened ou him the impression of God's intimate presence with him; and yet this samo God who was so much to him was nothing to these people; the namo that thrillccl and subdued his susceptible heart, was perhaps the least potent of sounds in their ears. Hence the need of appealing to thrm again nud again, if perchance there might be rousod in them some sort of apprehension that they wero dealing, not wilh a brother man, but with tho almighty and holy God. While they were all nbsorbed in considerations of their own territorial dignity, God in his justice was coming ever nearer. Whatever happens to the pcoplo or to the prophet himselt', that prophet will at all events exalt Go<l before them to tho latest hour of his existence, If ho has to die, the message of God shall live more gloriously in his closing hours. JT, HE IS TJIISK!,G OF TIIE l:STEI\E8'l'S 01' TIIIS APl'Al\F.:STl,Y OI:lll'IL\'\'F. I'EOP!,E, THE BOOK OF THE rnorIIET JEiltMIAII. [cu. XXVI. 1-21,
Though nt the prr~cnt moment it is he who srcrns to be in dnn;i;cr, he well !mows thnt his peril is but a surface trifle when compared with that attaching to the scowling enemies who are crowded around him. He can be rescued, if so it please God· but who is to rescue those who are striding onwards, ever more swiftly, to a righteous doom? God can deliver the prophet from his enemies, for the prophet himself inter- poses no obstacle to his deliverance; but these people of Judah and Jerusalem interpose insurmountable obstacles, in that they will not amend their ways and doings and obey the voice of God. More than that, it seems as if they were about to add a fresh obstacle_ by shedding the innocent blood of God's latest messenger. The persecutor is always In greater peril than the persecuted. Physical pain and physical death are transitory and unreturning ills, but the evil-doer has to face the worm that dietb not. Compare with the words of the prophet here the words of Jesus as he was being led to crucifixion: "Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children" (Luke xxiii. 28). III. HE IS THINKING OF HIS OWN PRESENT POSITION. (See ver. 11.) This verse reveals a calm, intermediate position between the reckless fanaticism that even courts death and the spirit that turns back the moment threatening is heard. "I am in your hands," says the prophet. He admits their power to the fullest extent, and he does not in any way dare them to the exercise of it. He is neither anxious for lifo nor afraid of death. Tbis surely is the spirit to be gained if one would be a true witness for God. Jeremiah seems to speak here as one who had gained, for the moment at least, some- thing of the calm of eternity. .And his very calmness must surely have been a con- siderable element in determining the rapid change of feeling among the multitude. Perfect presence of mind, when it. comes from an all-sufficient Divine stay within, must have a wondrous power in checking those whose fury is roused by an attack on their base and selfish interests.-Y.