Ver. 7.-Conviction. It seems at first hearing most extraordinary and unaccount- able to be told that the end and issue of such a series of national disasters and judgments as those described in the verses preceding this is that Israel may know. Can the end be regarded as corresponding to the means? Is not such a result one to be secured by lessons less severe and calamitous? But in order to answer such questions we must consider the object of knowledge, which is not by any means of an ordinary kind. The "judgments" were the work of God's providence; and the purpose was to produce a conviction in the mind of the nation, Israel, that God lives nnd reigns, administers a moral government, and will not endure the disobedience and rebellion of those who are of right his subjects. This lesson must be taught, however distressing the discipline which leads to its acquisition. "Ye shall know that I am the Lord." I. SUCH KNOWLEDGE IS OF THE HIGHEST BPffilTUAL IMPORTANCE. Knowled~e of every kind is to an intellectual being desirable, precious, and valuable. Knowledge of great, venerable, noble, or interesting persons, is of all knowledge the most precious; for personality exceeds in interest all that is material. But there is no knowledge which can compare in dignity and value with the knowledge of him "in whom we live, and move, and have our being." The phenomena and laws of nature are of interest to the inquiring intelligence; but their chief interest, to the thoughtful mind, lies in their being a revelation of him who is the Source, the Creator, the Upholder, of all. If God is to be found in nature, how much more manifestly, and less incompletely, in man- the noblest work of the Eternal and Supreme I To know God is to satisfy the intellect, and is to find a centre for the emotions, and a law for the will. No knowledge can compensate the absence of this; all knowledge is completed by it. II. 'l'IIE KNOWLEDGE OF GoD IS LOST BIGHT OF IN TIMES OF NATIONAL PROSPERITY AND Ii ELF-INDULGENCE. So it was with the inhabitants of Judah aud Israel; so has it been in the experience of many nations. This may easily be explained. Man is a compound being, body and soul; he is connected both with the scenes, occupations, and experiences of earth, and with the great realities of eternity. There is much in the world to absorb and engross human attention, interest, and concern. And it is quite in harmony with all we know of human nature, that those whose minds are engaged in the pursuits of time ll.nd sense should be forgetful of the higher truths aud laws of the eternal prospects, in which they may not deliberately disbelieve. How often has it h11ppened that, when God has satisfied a nation's temporal cra,ings, he has sent leanness into their souls I Their very blessings, as they deem them, become the occasion of their forgetfulness of the Giver. It is with nations as with individuals- the satisfaction of earthly needs may silence the aspiration for heavenly good. III. THE KNOWLEDGE OF GoD MAY BE ACQUIRED IN THE TIME OF RETRIBUTION AND SUFFERING. If there is purpose in Divine providence, what so reasonable as to believe 110 THE BOOK OF THE PROPHET EZEKIEL. [en. vI. 1--14.
that the corrections administered to individuals and to nations are designed to awaken juster and higher thoughts-thoughts of God's wisdom and righteousness? How many have found that it was good for them to be afflicted ; since before they were afflicted they went astray, whilst in. affliction they have learned to observe God's Word! It may be objected that the highest and fullest knowledge of God is not thus to be acquired. And this is true; yet this knowledge may be indispensable as a stage to a knowledae yet more precious. It may be that the first lesson to be acquired is a lesson of sub- mission to God's will, of reverence for God's righteousness. Only after the acquisition of this: lesson, it may be, does that of the Divine mercy and compassion come within reach. When men have forgotten that the universe is ruled by a just, wise, almighty King, from whose authority none can escape, they must be brought to acknowledge this fact, that they may lay down the arms of rebellion, and may seek forgivenesij aud find reconciliation. IV. Suen KNOWLEDGE SHOULD, AND OFTEN DOES, LEAD TO smCERE AND ACCEPTABLE PIETY. Custom, tradition, superstition, are a poor and unstable foundation for true religion. Men must know Go<l, must know his character, his mind, his will, in order that they may devoutly love him and acceptably serve him. Whilst there is undoubtedly a kind of knowledge, merely speculative, which is compatible with hatred of God and of his Law, there is, on the other hand, a. knowledge which leads men to appreciate and adore the Divine attributes, and to seek participation in the Divine nature and in Divine favour.-T.