Vers. I-7.-The impotence of idols. "And the word of the Lord came unto me ~aying, Son of man, set thy face toward the mountains of Israel," etc. The forme; prophecies related chiefly to the city of Jerusalem and the land of Judah. But this one relates to the whole of the land of Israel. Hence the Lord God, through hie prophet, addresses "the mountains and the hills," etc. (ver. 3). The burden of this chapter is a proclamation of Divine judgment because of the idolatry of the people. This, also, is a reason why certain geographical features of the country are mentioned. Mountains and hills, ravines and valleys, were chosen as localities for the worship of idols (cf. Deut. xii. 2; 2 Kings xvii. 10, 11; xxiii. 10). The Israelites should have sternly opposed and utterly abolished the idolatry of the land. They were explicitly and solemnly commanded to do so (Deut. xii. 1-3, 29-32; xiii.). But instead of doing this, they had themselves become idolaters; and they persisted in idolatry. Therefore God himself will take the work into his own hands, aud will make an ntter end of their idols and images, their altars and sacrifices. " Behold, I, even I, will bring a sword upon you, and I will destroy your high places," etc. (cf. Lev. xxvi. 30-33). And by the execution of his dreadful judgment the impotence and vanity of the idols would be conspicuously exhibited. The text shows- I. TJIE INABILITY OF IDOl,6 TO PROTECT THEIR WORSHIPPERS. "I will cast down your slain before your idols. And I will lay the deali carcases of the childreu of Israel before their idols. . . . .And the slain shall fall in the midst of you." The dead bodies of the idolaters, slain for their idolatry, and cast down before the idols, constituted a striking testimony to the impotence of the idols to succour or defend their worshippers. But there are idols and idolaters in our age and in Christian lands. .A man may be an idolater who never bows down to any image, or statue, or anything elRe. A man's god ie that which be loves supremely; and in this sense he may make an idol of hie wife, or his child, or of riches, power, popularity, success in business, or even of himsolf. "And an idol in the heart is as bad as one set up in the house." And those things, viewed as gods, are as impotent as the idols of the Israelites. They canno~ ennoble human nature; they rather crush its highest aspirations, degrade its best affections, and dwarf its noblest faculties. 'fbey are altogether incapable of satisfying the crav- ings of the soul Its hunger is too great, its thirst too intense, to be satisfied with any of the gods of modem civilization, or with all of them, or with anything Iese than God himself. "My soul thireteth for God, for the living God." Only in him can the religious heart of man find true rest. .And these modern idols cannot protect their votaries. There art circumstances and conditions in life in which noitber riches nor rank, popularity nor power, relatives nor friends, can render man any aid. There are trials which none of them can ward off; dangers which none of them can shield us from; and none of them can save us from death, or givo us hope beyond it. IL THE INABIUTY OF IDOLS TO PROTECT THEMSELVES AND THEIR ALTARS. 1. 'J'hey CU,nnot protect themselves and their altars from desecration. "I will cast down your slain before your idols. And I will lay the dead carcases of the children of hrael 'before their idols; and I will scatter your bones round about your altars." 'l'hus were t Ii~ id,,latrous images and altars polluted by ,lead bodice and decaying bones (cf. 1 Kings :xiii. 2; 2 Kin~M xxiii. 15, 16). 2. 'l'ltty cwrmot protect themselves wnd their altars from deatru,,;t,ion, "I will <leBtroy your high pl•ccB. And your altars shall be desolate, on. vr. l-14.] THE BOOK OF THE PROPHE'r EZEKIEL. 11:"i
,nd your images shall be broken. . . . And the high places shall be desolate, tha\ your .~!tars mo.y be lo.id waste and made desolate, and your idols may be broken and cease and your images may be cut down, and your works may be abolished." And thes~ idols, which the Israelites worshipped, were utterly powerless to avert their own destruction. How often does God in mercy destroy our idols! 'fhe riches which we are almost worshipping he makes to slip from our tightening grasp. Our worldly successes, which were drawing our hearts away from him, he turns into disastrous failures. The man who has made fame his god, and endeavoured to satisfy his soul with the fickle breath of popular applause, has found his idol broken into fragments; he is no longer greeted with plaudits, but with execrations. And when our love to any one has been growing into idolatry, God has taken from us the desire of our eyes with a stroke. And in all these cases the Divine intent has been that we should discover tho vanity of our idols, and turn unreservedly to the one living and true God. And in all, the idols are powerless to save themselves, and we are powerless to save them. III. THE INABILITY OF IDOLS LEADING IDOLATERS TO KNOW AND ACKNOWLEDGE THE TBUE Gon. "And ye shall know that I am the Lord." When these judgments had been executed, and the vanity of their idols thus demonstrated, the Israelites would know by experience that Jehovah is the true God. 1. That he is the true God as distinguished from the false gods-the idols. 2. That he is the almighty God as cmtrasted with the impotent idols. 3. That he is the living and eternal God as con- trasted with the dead idols which had been demolished. Israel would not learn this lesson in seasons of peace and prosperity, though it had been taught them in many forms, and with the reiteration of infinite patience. But they would learn it, and, as a matter of fact, they did learn it, when it was impressed upon them by the stern judgments of siege and famine, sword and captivity. And still there are those who need trial and suffering to teach them the same lesson. They will not in heart and life acknowledge the true God until they have been taught, by bitter and painful experience, the vanity of the idols which they had set up in their hearts. Blessed are they, if even thus they learn that only the Supreme Being is worthy of the soul's supreme love and reverence. CoNoLUSION. "Little children, guard yourselves from idols." "Wooden idols are easily avoided, but take heed of the idols of gold. It is no difficult matter to keep from dead idols" in the form of statues or images, but guard yourselves against the manifold forms of modern and civilized idolatry. Yield not even the least to anything or any person who would contend for the throne of your heart. "Thou shalt have no other gods before me;" "Hear, 0 Israel : the Lord our God is one Lord: and thou shalt love the Lord thy God with all thine hen.rt, and with all thy soul, and with all thy might."-W. J.