Vers.12, 13, 19.-The limitation of the power of riches. "The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn," etc. It is not wise to despise riches, or to affect to do so, or to depreciate them. They have many uses; they ml!J be made the means of promoting the physical well-being and the mental progress of their possessor, of enabling him to do much good to others, and of furthering the highest and best interests of the human race. When wisely employed, they produce most excellent results. On the other hand, it is foolish and wrong to over-estimate them, to make their attainment the object of our supreme concern and effort, to trust in them, to make a god of them. The verses chosen e.s our text suggest the following observations. I. 'fHAT CIRCUMSTANCES MAY ARISE REDUCING THE VALUE OF RICHES UNTIL TIIEY ARE ALMOST WORTHLESS. "Let not the buyer rejoice, nor the seller mourn : for wrath is upon all the multitude thereof. For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof; 138 THE BOOK OF THE PROPHET EZEKIEL. [orr. vn. 1-27.
he shall not return." The reference seems to be to a compulsory sale of their estates by the Jews at the time of the troubles now impending. .As the • Speaker's Com- mentary' points out, "it wa.s grievous for an Israelite to part with his land. But now the seller need not mourn his loss, nor the buyer exult in his gain. A common ruin should carry both away; the buyer should not take possession, nor should the seller return to profit by the buyer's absence. Should he live, it will be in exile. All should live the pitiful lives of strangers in another country." The sad changes about to transpire would so depreciate the value of the commodity sold, that the seller need not mourn over a bad bargain, or the buyer rejoice over a good one. Circumstances and events producing similar effects frequently arise, and will readily occur to every one upon reflection. The commercial value of properties and possessions fluctuates; and that to which a man may be looking confidently for the means of subsistence may become almost or altogether worthless. There is no absolute and permanent value in the riches of this world. II. THAT THERE ARE EVILS IN LIFE FB.OM wmCH RICHES ABE UTTERLY POWERLESS TO DELIVER THEIR POSSESSOllS. (Ver. 19.) Notice: 1. Their inability to satisfy their so-uls. "They shall not satisfy their souls." Schroder interprets this that their silver and gold were msthetically worthless to the Israelites in the day of their calamity; they were not able to minister to their taste or promote their enjoyment in their season of bitter woe. It is true that in the day of sore distress all, that can be bought with money will not afford relief. 1Esthetic gratifications-pictures and statues, poetry and music---cannot adequately minister to the soul in its deepest sorrows. But may we not discover in the words a deeper meaning? Gold and silver cannot supply the soul's greatest needs, or satisfy its most importunate cravings. The gifts of God cannot be purchased with money. 2. Their inability, in certain circumstances, to procure even the necessaries of bodily life. "They shall . . . neither fill their bowels." When no food was left in the beleaguered city, the Israelites could not appease, or even mitigate, their hunger with their riches. I have read of an Arab who lost his way in the desert, and was in danger of dying from hunger. At last he found one of the cisterns out of which the camels drink, and a little leathern bag near it. "God be thanked!" he exclaimed. "Here are some dates or nuts; let me refresh myself." He opened the bag, but only to turn away in sad disappointment. The bag contained pearls. And of what value were they to one who, like Esau, was "at the point to die"? 3. Their inability to deliver from the retributions of the Divine government. " Their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord" (cf. Zeph. i. 18). Riches can neither set a man so high that God's judgments cannot reach him, nor surround him with such panoply that God's arrows cannot pierce through it. We have striking illustrations of this in the cases of two rich men of whom our Lord spake (Luke xii. 16-20; xvi. 19-31). And there are some of the ordinary afflictions and sorrows of this life from which we can secure neither i=unity nor deliverance by means of riches. "A golden crown cannot cure the headache, nor a velvet slipper give ease of the gout, nor a purple robe fray away a burning fever." All the royal wealth of King David could not ward off death from one of his children (2 Sam. :xii. 15-18), or exempt him from the heart- breaking treachery and rebellion of another (2 Sam. xv.). !IL THAT CERTAIN EVILS OF LIFE ARE AGGRAVATED DY THE POSSESSION OF RICHES, In circumstances like tbose indicated by the prophet riches are calculated to increase the evils in two ways. 1. They may endanger life by enkindling the cupidity of enemi£s. Greedy of booty, the invaders of Jerusalem would be likely to direct their unwelcome attentions to the rich, and not to the poor. Aa Matthew Henry quaintly observes "It would be a temptation to the enemy to cut their throats for their money."' Hence Ezekiel says, "They shall cast their silver in the_ streets, and their gold shall be removed:' or "shall be as filth." They would cast 1t away as an unclean thing, because their life was imperilled by it. 2. They may endanger life_ by hindering flight from enemies. Riches would be an encumbrance to those Israelites who sought to escape from the Chaldean soldiery by flight, and would retard their progress. Therefore, to be more free and swift in their movements, "they shall cast their si:,·er in the streets, and their gold shall be as filth." How many human lives have Leen lost in the attempt to save riches! When the steamer Washington was oH. vn. 1-27.J THE BOOK OF THE PROPHET EZEKIEL. 139