There may ~e wolves in sheep's clothing in Christ's flock. _The seeming penitent may be a hypocnte; but "the Lord knoweth them that are bis." 2. The mark is con- spicuous. "On the forehead," not on some hidden part of the body. There can be no - ~istake about it. Men, may be disowned by their brethren, but God will not forget his own. III. THE MABK OF THE PENITENT IS TTI'I0AL OF THE OBACE OF CHRIST. This whole scene is visionary. We may find in it illustrations of more than the people of the time guessed, or even the prophet himself dreamed. According to the best interpretation of the text, the mark seems to have been a cross. The penitent had the sign of the cross drawn in ink upon their foreheads. In Egypt the Hebrews sprinkled blood on their door-posts. Look at these two symbols-a cross; sprinkled blood I Both are for the same object-to secure deliverance. Surely we have here, at least, most apt illustra- tions of the Christian redemption. No mere ink-mark of the cross, nor sacramental wine, can effect spiritual deliverance. But the cross and blood of Christ, i.e. the giving of his life for us and to us, secure our salvation. We must see to it, however, that this cross, this "mark of the Lord Jesus" (Gal. vi. 17), is on each one of us individually. Ver. 6.-Beginning at the sanctuary. The apostles, when entering on their missionary labours, were to" begin at Jerusalem" (Luke xxiv. 47). The destroying messengers ,were to begin their direful work at the sanctuary. I. THERE IB NO PROTECTION IN THE SANCTUARY. Some might flee to the holy shrine ·as to an asylum. This was done at heathen temples, and later at Christian churches, and no doubt in rude, violent ages, the pause of vengeance which such places afforded, like the use of the "cities of refuge" for the innocent manslayer, would then serve the purpose of justice. But this would be needless with God, because he is never hasty nor unjust, but slow to anger, and only taking just vengeance. Moreover, the asylum can never be a permanent protection for the guilty, and Ezekiel's Jews at the temple are guilty. 1. No holy place can secure us against God's wrath. We are not saved by attending church. The bad man who dies at church will go to the same fate that would have awaited him if he had dropped dead in his familiar haunts of debauchery. 2. No holy office will secure us without holy living. They who minister at the altar are not spared because of their sacred function. Priests share the doom of laity. Dante and Michael Angelo locate bishops in hell. The cardinal's hat appears in Fra Angelica's picture of the prison of lost souls. We shall not escape the punishment of our sins by putting on clerical vestments. II. 'fnE GREATEST GUILT IS FOUND IN THE SANCTUARY. No doubt the punishment was to begin there because the worst sin was practiseu in that place. The previous chapter gives an account of the abominations of the" chambers of imagery" in the temple. Many things concur to make the sins of the sanctuary great. 1. They are sins committed against light. The sins of Christians are worse than the same deeds done by the heathen, because Christians know the evil of them. People brought up under religious influences have not the excuse which may be pleaded for the poor waifs and strays of the streets. 2. They are sins committed by men who profess better things. Hypocrisy is thus added to the guilt of the offences themselves. 3. They are sttimbling- blocks to others. Where a good example is looked for, people see the shame of a. hypocritical pretence. This is enough to destroy all faith in religion. 4. They are dishonouring to God. The holy place is desecrated. Where God should be most honoured his Name is most outraged. , III. THE DOOM OF THE SANCTUARY 1B A WARNING TO THE WORLD. The beautiful temple of Solomon was burnt; Jerusalem itself was destroyed; the Jews were scattered. These things were done in part for our warning. 'l'hey show that great guilt will surely bring great punishment. They make it evident that no favouritism will prevent God from punishing the guilty. The members of a Christian Church will have no immunity on account of their membership, nor will pious phrases condone impious deeds. The besom of destruction will make a thorough search of the most secret refuges when God docs begin tho dreadful work. Let us fleo from the sanctuary to the Saviour.
Ver. 7.-'I'he temple de.filed. The Jews had a horror of death, and regarded a corpse 166 THE BOOK OF THE PROPHET EZEKIEL. [oR. 1x. 1-11,