The Pulpit Commentary — Ezekiel — Volume 1 — Section 270

MERIT OF HER OWN, So far as its wood is concerned, the vine has no advanta.,.e above other trees; in fact, it "is meet for no work," and compares unfavourably with other ond serviceable timber. Similarly, although in the progenitors of the Hebrew race there were remarkable gifts and remarkable moral qualities, and although in the course of Jewish history many great men arose, still it is not to be denied that the nation, a.a such, was a rebellious, disobedient, stiff-necked people. God had a. purpose in ~electing Israel, but his selection was one to prove his independence of human agencies and instrnmentalities. The people were wont to boast of their ancestors, but ID themHelves there was nothing of which to boast. II. TnE PURPOSE OF Goo IN SELECTING lslUEL WAS THE PRODUCTION OF PRECIOUS AND ACOEPTARLE FRUIT. If the wood of the vine is of little use, its fruit is wholesome and delicious, and the juice of the grape, though too often, like other gifts of God, abused, "maketb glad the heart of man." But if the vine yields no clusters of grapes, what is its use? lsrael was appointed to privilege in order that the Law given might be reverently obeyed, in order that Jehovah, revealed in temple-worship, might be purely and devoutly worshipped. God looked that his vine should bring forth fruit, valuable, wholesome, and acceptable to himself. III. ISRAEL FAILED To FULFIL THIS PURPOSE, God came, year after year, seeking fruit, but found none. He looked for progress, and there was deterioration. He looked for obedience, and there was rebellion. He looked for spirituality, and there was formality and hypocrisy. He looked for sincere and cordial worship, and there was idolatry. Opportunities of devotion and of service were neglected and abused. 'l'emptations, in8tead of being res:eted, were succumbed to. The long-suffering of God led not to repentance. IV. ISRAEL THUS BECAME UTTERLY USELESS FOR ANY PROFITABLE AND DIVINE E}ID. It was this which especially oppressed the mind of the prophet; it was tliis which aroused the displeasure of the great Lord and Judge. "They have committed a trespass" was the complaint and reproach of Jehovah against his people. Because they were barren, they were unprofitable. V. D1vmE DISSATISFACTION WAS EXPRESSED AGAINST ISRAEL. There is something truly tem ble in the declaration of Jehovah : "I will set my face against them." Such expressions are objected against by some who are indignant at such anthropomorphic representations of the Eternal. But the acts of God, as recorded in history, support the representations of his feelings as thus expressed. Removing, as we should do, from our conceptions of Jehovah anything suggested by such language which is derogatory to his perfect character, we have still a view of the Divine justice and retributive government which it is most important that every reader of Scripture should take, and that habitually. VI. DIVINE CHASTISEMENT IS APPARENT IN NATIONAL DISASTER. The worthless wood of the unfruitful vine was cast into the fire for fuel. And of the inhabitants of Jerusalem the Judge declared, "'Chey shall go out from one fire, and another fire shall devour them." The history of the nation informs us how exactly such predic- tions were fulfilled. The calamities which came in rapid succession upon Israel and Judah were as repeated castings into the furnace of righteous retribution. The rebellious and idolatrous people were chastened, were humiliated, were decimated, exiled, despised, and all but consumed. Their land was made desolate, and their national life seemed all but extinguished. But a remnant was spared. The fires through which they passed purified, but were not suffered to consume them. In the midst of wrath God remembered mercy. -There was a witness for Israel to bear, and a work for Israel to do, among the nations; and be who first chose the nation did not now abandon it.-T. Vera. 1-8.-Uscless, if fruitless. The naLion of the Hebrews is often represented under the image of a vine. This, with the olive, was its staple production. It may be that ever since the visit of the spies, who brought back the gigantic cluster of grapes from Eshcol, the vine had served as a standing emblem of the empire. In the Psalms of David, and in the poetical utterauces of Isaiah, frequent mention is made of Israel under the symbol of a vine. And amid the ruins of ancient buildings in Palestine, clusters of the vine, carved in stone upon lintel or nrchitrave, may still be seeu.  THE BOOK OF THE PROPHET EZEKIEL. (c11. xv.1-8.