The Pulpit Commentary — Ezekiel — Volume 1 — Section 311

Vers. 5, 6.-Prosperity in ativersity. In figurative languge Ezekiel describes the position of the remnant permitted by the monarch of Babylon to remain in the land of their fathers, and to pursue their industries in peace under their own rulers, enjoying the protection of the Eastern power. The lowly vine is suffered by the mighty eagle to take root in the soil, to spread, and to bear fruit, unmolested and in a measure prosperous. The prophet is aware of the foolish and treacherous conduct of his conutrymen, who, instead of accepting and acquiescing in their lot, are intriguing with the neighbouring state on the south, hoping that Egypt may come to their aid and deliver them from subjection to Babylon. A more false and foolish policy the helpless remnant could not have adopted; and it was a policy Jehovah, the King of nations, did not suffer to be successful Even in their political adversity it was open to them to enjoy some measure of peace and prosperity. Their plotting was against their own interests, their own well-being. L A NATIO:!i'S HUMILIATION IS PERMITTED BY DIVINE PROVIDENCE. God raiseth up one, and setteth down another. It is a foolish and superficial view of political affairs which they take who attribute the rise and fall of nations to chance and accident. The Lord reigneth. There is wisdom and righteousness in his government of the world. Il. NATIONAL BUMILU.TION SROULD BE REGARDED AS A PROBATION AND A DISCIPLINE FOB BBIGTITEB DAYS. They who see the hand of God in what happens to them will not be slow to believe that there is a purpose in human experience, and th1tt this principle applies to communities as well as to individuals. There are lessons to be learnt in adversity which prosperity cannot teach. Schooled in the "waste, howling wilder- ness," Israel was ma.de strong to enter and to possess the land of promise. The same principle has operated in the history of our own and of other nations. IlL THE RELATIVE PROSPERITY WHICH IS POSSIBLE EVEN IN HUMILIATION MAY BE CHECKED AND DESTROYED BY SELFISHNESS AND TREACHERY. It was the policy of the remnant patiently to wait for better times; and it was their duty to observe the covenant into which they had entered ,with Babylon. The discontented vine which sought other patronage was to be plucked up and to wither. Increase of prosperity should not be sought by unlawful and forbidden means. JV. SUBMISSION AND PATIENT IMPROVEMENT OF ADVANTAGES MAY BE THE MEANS OF NATIONAL GOOD. The subject sons of Abraham might not be eminent and majestic as the cedar of Lebanon. But they might be as the fruitful vine, planted in a well-placed aud well guarded vineyard, which bears abundance of fruit, and does not enjoy its advantages and opportunities in vain.-T. Yers. 11-21.-The sacrednesa of treatiea. The Old Testament a.bounds in illustra- tions of the bearing of religion upon national and corporate life. In this passage of prophecy Ezekiel rebukes his countrymen for their discontent under the Assyrian rule, and for tlieir tre.acheroua intrigues with Egypt. Speaking in the name of tile King of en, xvn. 1-24.] THE BOOK OF THE PTTOPHET EZl<:KIEL.