The Pulpit Commentary — Ezekiel — Volume 1 — Section 362

repentnnce; (2) in Christ, and on account of his merits; (3) fundamentally, because of his own forgiving love. IV. 'l'HE BAOIUFICE8. The people, while they render service, do this especially by means of tbe offerings that they bring. 1. They express gratitude. Sacrifices for sin are excluded from this passage. Doubtless they will be req11ired, for unhappily the people will sin again. But so aacl a prospect is not to be contemplated as yet. The offerinii;s now thought of are those of thanksgiving. They suggest the thought that God will give bountiful harvests. Here is a picture of joy in worship. 2. They were required by God. One would have thought that gratitude woulcl have made the commandment superfluous. But Malachi shows that, as a matter of fact, the people were backward with their gifts (Mai. iii. 8). "Where are the nine?" (Luke xvii. 17). Christ is our one Sacrifice for sin. Yet God still requires us to offer our bodies a.s living sacrifices for thank-offerings and self-dedication (Rom. xii. 1). Ver. 44.-" For my Na.me's sake." The grounds of the Divine action are not man's deserts, but considerations in regard to God himself. Thi.i is the secret of our hope. "He bath not dealt with us after our sins" (Ps. ciii. 10). He bath dealt with us after his Name. God's Name stands for what is known of him-his revelation of himself; it also represents his fame, and then his honour-as we should say, bis" good name." No doubt the latter is the meaning of God's Name in the present instance, although this rents upon the former meaning, and in a measure includes it. Our word "character" hus this twofold meaning-what is known to be in a person and the reputation he bears- the subjective and the objective characters. We may say that God saves us for the &ike of his own character in both senses. I. HIS PUBLIC CHARACTER. 1. God is honoured by his fidelity. His name is 1,ledged to his word. His promise involves his Name. When a man has put his name to a deed, he is bound to fulfil its conditions. If he fails, his name is dishonoured. Promoters make great eftorts to secure for their enterprises names that will inspire con- fidence. God will keep bis word for the sake of his credit-for this at least, though we know also for deeper reasons. 2. God is honoured by his success. The name of the artist goes with his work. If be sends out a bad piece of work, his name suffers. Now, Israel was God's rescued people. All the world gazed in wonder and admiration when the poor helpless slaves were wrested by Divine power from the iron grip of Pharaoh. They were seen to he a nation made by God, his workmanship. If they came to ruin :i.fter this, God would seem to have failed. Moses used this argument (Exod. =xii. 12). 3. God is honoured by his mercy. Cruel earthly monarchs of the old heathen type were proud to record on their tablets the number of kings they had slain, and the number of cities they had sacked. We have learnt to see a greater royal dignity in the saying of William III. concerning a certain nonjuror, "The man bas determined to be n martyr, but I have determined to prevent him." God is more honoured by saving the world than he would be by damning it. II. His PERSONAL CHARACTER. 1. God acts from regard to truth. After all, it is but as an accommodation to human views that God can be said to keep his promises for the sake of his reputation, that his Name may not be dishonoured. He is essentially true and eternally constant. Though men may provoke him to change, he is firm and holds on to his purpose. Thus Christ persisted in bis saving work, even when those whom he came to bless reject2d him. He had a great purpose, and no action of man would turn him from it. 2. God acts from regard to righteousness. He desires to establish righteousness, and to extend its domain. For this purpose it will not be well that sin should be left to run its own fatal course unchecked, nor will it be best simply to visit the sin with vengeance, and to cut down the evil tree root and branch, sweeping the sinner with his sin into utter destruction. A silent desolation, in which every enemy lies low, smitten to death, is not the noblest victory. The conquest of the foe by his conversion to friendship is far higher. This is God's method. His righteousness is most honoured by the rcgenerntion of sinners. 3. God acts from regard to love. His name iR love. When we penetrate to the heart of God, love is what we see there. If, then, bis Name expresses his inmost character, when God acts for his Name's sake h(l acts in love. Therefore, though he mi;;ht smite, extirpate, anil lkstroy th~·m, he rcde,·1n,, saves, and restores his unworthy children. 884: THE BOOK OF THE PROPHBT EZ)!jKIEL. [err. xx. 1-49,