The Pulpit Commentary — Ezekiel — Volume 2 — Section 159

Ver. 7.-The source of strength and beauty. The "great power" of Assyria is likened in this parable to a noble cedar planted in (or transferred to) the garden of Eden, raising its hca<l high above all the othet· trees in that "garden of God; " iti eminence and its beauty being largely due to the fact that it was so well watered at it1 roots, that "the waters nourished him, the deep made him to grow ; her rivers ran about her plantations" (ver. 4, Revised Version); and that "his root was by many waters" (Revised Version). Here we have a picture of strength showing itself beautiful, extending its influence far and wide, owing everything to the hidden source below. I. GREAT STRENGTH. The greatness of Assyria was the greatness of national power. \Ve are accustomed to speak of the greater nations of the earth as the " great powers." As history has shown us, such "powers" have often proved to be little better than weakness when the hour of trial came; still, in appearance, in size, in equipment, in eminence, or in reputation, they have been comparatively great and strong. Greatness, as we recognize it, is seen in national position, in physical strength and skill, in mental grasp and literary accomplishment, in art and science, in social rank, in statesmanship, in character and moral weight. In any one of these spheres a community or a man may be "great" in the sight of its (his) contemporaries. II. GREATNESS SHOWING ITSELF F AIB. " He was fair [ or, ' beautifol '] in his greatness." Greatness may be either (1) imposing, compelling the homage of all who behold it, instantly commanding their regard and their tribute; or it may be (2) admirable, such that the longer it is watched by observant and critical eyes the more it is esteemed and the higher it is prized; or it may be (3) attractive, of such gracious e.nd winning mien that every one is drawn towards it e.nd desires to come into closer association with it. There is much "greatness," or what commonly passes for such, that is distinctly ua beautiful. Possibly, indeed, it may be imposing or attractive to minds that are easily imposed upon or readily captivated; but it is devoid of all that is really excellent, and no true eye, that can distinguish the good from the pretentious, would call it fair. All beauty that is worthy of the name, and the only excellency that will last, is that which commends itself to the mind of the heart-searching Truth-beauty on which purity can look with pleasure, and which love can regard with genuine delight. III. EXTENDING ITS INFLUENCE. One of its characteristics is "the length of its branches." It is the province of greatness to make itself felt on every hand, just as a noble tree throws out its branches far around its stem. This it may do deliberately and determinately; or it may do this unconsciously, as the simple and inevitable result of its own nature and life. The extension of our influence should be regarded by us, not e.s a right, but as a duty and a privilege. So far as we ce.n make ourselves felt, and lnasmuch as we believe ourselves to be the possessors and exponents of what is right and true, we should seek, even diligently, to "spread the branches" of our power as far ns they will go. We should therefore shun all acts and extirpate all habits that tend to dwarf these branches, to diminish the influence we might be and should be exerting. IV. THE SOURCE OF STRENGTH AND DEAUTY. This great cedar was what it was because "its root was by great [many] waters." It was always nourished from below. Jt drew its strength from its roots, and its roots found their resources in the abundant Jl;reams that never failed to water and to refresh them. Strength and beauty grow out a,f character, moral and spiritual, as the leaves and the branches and the stem grow out of the roots of the tree. And character must be fed by the living streams of truth that flow in the garden of God; not any one truth, nor yet one set or class of truths, but "all the truth" (John xvi. 13) which we are able to receive: our root is to be "by many waters." We must, if we would be the symmetrical and fruiL-bearing tree we should aspire to become, take care that mind and heart are well nourished by all the truth we can gather from the great Teacher, or glean from those who spoke in bis Na.me. Nor must we forget that, beside the root drinking in the moisture below, there are the myriad leaves drinking in the air and sunshine above. We must open all the leaves of our nature to receive the warm sunshine of the love of God, and to admit all the direct Divine influences which the Spirit of God will breathe upon us,-C, 011. x.xx1, 1-18,] THE BOOK. OF '1.'HE PROPHIJ:'f EZEKIEL. 165