Ver. 17.-<Jharging God with infustice. I. IT IS NATURAL FOR MEN TO BE CON• CEBNED ABOUT THE JUSTIOE OF Goo's ACTIONS, The moral character of Providence is of immense importance. If God acted from caprice, there would be no ground on which we could rely in approaching him, and our whole lives would lie at the mercy of chance. If he were unjust, the most fearful confusion would result. Our security lies in the justice of God, in our knowledge that he will only do what is fair and equable and right. Though we depend on the mercy of God, we cannot refrain from appealing repeatedly to his justice. We are much concerned to know that he is perfectly just. II. 'l'HEBE .ARE CIDOUMBTANCES UNDER WHICH Goo APPEARS TO BE UNJUST. It certainly cannot be said that nature and providence are clear revelations of Divine justice, so legibly written that he who runs may read. The world abounds with inequalities. There are the greatest differences in the lots of innocent children. Good men fall into adversity; bad men prosper. The special ground of difficulty with tl,e readers of Ezekiel was that men of time-honoured character were punished, while notorious sinners were pardoned. This was opparently a matter of much distress and doubt, leading to accusations against God for not acting equally, i.e. fairly. III. IT IS FOOLISH TO FORM HASTY OPINIONS CONCERNING Goo's JUBTICE. 1. We do not know all the/acts. We see a certain superficial condition; what lies deeper is hidden. Possibly Ezekiel's contemporaries did not know of the fall of the men of good repute, or of the amendment of their notoriously wicked acquaintances. 2. We do not know all the principles on which God acts. 'l'hey may be ultimately based on justice, and yet they may be complicated with various considerations. God is not only rewarding and punishing. 3. We do not know the true character of events. What we name evil may really he good. At all events, there may be mercies in disguise. IV. MEN ARE BLOW TO RECOGNIZE Goo's PERCEPTION 011' 0HARA0TER. Most people are reluctant to admit that characters are susceptible of change. They label their acquaintances with certain moral titles, and they refuse to allow that those titles are altered. At all events, this is especially true in regard to changes for the worse iu themselves and in regard to alterations for the better in others. A man takes it for gronted that he will always be estimated according to his old good character. On the other hand, the world is slow to believe in repentance and amendment. It regards the 1mrdon of the sinner ns unreasonable, because it will not see that when he repents he is no longer a sinner. V. IT 18 COMMON TO LAY THE CHARGE OF MAN'S INJUSTICE TO Goo's ACCOUNT. "Dut as for them, their way is not equal." Straight lines look crooked when regarded through a crooked glass. To the unjust man justice seems to be unjust. Sin gives nn evil colour to holiness. 'l'he righteousness of God is obscured by mon's unrighteousness. VJ. IT WOULD DE WELL FOB MEN TO CONSIDER THEIR OWN WAYS INSTEAD 011' JUDGING Goo's WAYB. 'l'he trouble that is wasted in difficult theological speculations had better be spent in searching self-examination. While we a.re looking for a moto in God's eye, we fail to see the beam in our own eye-the beam that caused us to fancy there was any mote in God's eye at all I Theolo~y is too often an excuse for the neglect of religion, but difficulties in providence do not aestroy the guilt of sin.
Ver. 24.-The right of the many. The idea seems to be-though Abraham was but one man, yet he wos promised Couaan; much more, then, must his descendants have a. ,ight to the land, since they now form a numerous nation. 'l'his plea is urged e.goiost rno THE BOOK OF THE PROPHET EZEKIEL, [oH. llXllL 1-33,