to all generations. It is coniruous with all intellects, it chimes in with all heartF, it provides for the common wn.nts of 1111. 2, The "Word of the Lord" is neces.~a;ry for all goncra.tions. All mon in all ages and lands want it; it is as indispensable to their hn.ppinoss as a.ir is to their life. Generations may appear in the distant future who ma.y not require our forms of government, our social institutions, our artistic devices, our mechanimil inventions, and who may despise our literary productions; but no generation will ever appear who will no't require the" Word of the Lord."-D. T. Ver. 5.-Retribution. "And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel." The word "Jezreel" means" God's seed," or "sowing." '!'he tract of land called by this name was an extensive plain, compute<l by modern travellers to be about fifteen miles square, stretching south and south-west from Mount Tabor and Nazareth; the hills of Nazareth and those of Samaria on the south, those of Tabor and Hermon on the west, and Carmel to the south-west. It was called by the Greeks, Esdraelon: it had also a royal city, where the tidings of Saul's death in the battle of Gilboa was first announced. In this Ahab and Joram presider!, and here Jehu slew ~oth Jezebel and Joram. It was the scene of many battles: among them, those between Deborah and Barak and Sisera the commander of the Syrians; one between Ahab and the Syrians, and one between Saul and the Philistines, and another between Gideon and the Midianites. Indeed, it seems to have been a chosen place for battles, from Barak to Bonaparte: Jews, Gentiles, Egyptians, Saracens, Christian Crusaders, and anti-Christian Frenchmen, Persians, lJruses, Turks, and Arabs. Warriors out of every nation which is under the heaven have pitched their tents upon the plains of Esdraelon, and have beheld the various banners or their nation wet with the dews of Tabor and Hermon. 'l'he text leads us to make a few remarks concerning God's retribution. Here the Eternal threatens to break the bow of Israel in the valley of Jezreel. 'l'he language &•1ggests that- I. Goo's RETRIBUTION TAKES Aw Ay THE POWER OF ITS VICTIM. The bow of Israel is to be broken. 'l'he language means the utter destruction of all their milttary power. Israel fought many battles, won many victories, and trusted in its "bow "-military force-but now that very thing in which it trusted is to be destroyed. It is ever thus, when retributive justice comes to deal out suffering to the sinner, it strips him entirely of his power; it breaks his bow, and cuts his spear asunder. Thus he is left to the mercy of his enemies. What are the great enemies of the soul? Carnality, preju- dice, selfishness, corrupt impulses, and habits. Retributive justice leaves the sinner at the mercy of these-breaks his bow, so that he cannot deliver himself. He becomes their utter and their hopeless victim, and their "bow" is gone. The Word of truth, the Spirit of God, and all the ministers of religion are taken from him, and he is le!~ morally powerless. What " bow" have ihe victims of retribution in eternity by which to deliver themselves from their crushing tyrants? No bow at all-all redemptive instrumentalities are taken from them. Thank God, we have a bow now in oiµ- hands ; the Bible, the Spirit, the ministry, are all with us. II. Goo's BETRIDUTION DESPISES THE PRESTIGE OF ITS VICTIM. The bow is to be broken in the valley of Jezreel. Perhaps no spot on earth did lsr:tel think of so much as Jezreel. H was the scene of their grandest military exploits; the scene, too, where !ehu their king had slain all the worshippers of Baal. It was to Israel what Marathon 1s to Greece, what Waterloo is to England. In this very scene the punishment shall come; the place of their glory shall be the place of their ruin and shame. Thus it is ever; when retribution comes, it seems to despise the very things in which its victim gloried. A noble lineage, great wealth, patrimonial possessions, elevated positions, brilliant genius, and distfoguished abilities,-these are the modern Jezreels of sinners. In these they boast, But what are these? God, when he comes to judgment, will strike them in those very places; he will break their bow in the valley of J ezrnel. III. Goo's RETRIBUTION DEFIES THE OPPOSITION OF ITS VICTIMS. Jezreel was well fortified. Israel had great confidence in the protection which it had. When the prophets foretold the ruin c,f their kingdom they would think it perhaps impossible; they would think of the victories won in Jezreel and the protection offered there. But retribution will take the sinner in his strongest place, strike him down on the spot where he feels himself most fortified. Notwithstanding Jezreel, the kingdom of I~rnel HOB~A. D THE BOOK OF HOSEA. [on. 1, 1-11.
,•,as broken ; the ten tribes were scattered upon the hills as sheep that had no shepherd. What defence has the 11inner? "Though hand joi11 hand, iniquity ehall not go unpunished." CoNOLUSION, Retribution must' always follow sin. It may move slowly and silently, hut its pl\Ce is steady, resolute, and increasing. Swifter and swifter it moves towards the victim. Sooner or later it will rel\Ch him, hroak his "bow," and overwhelm hitn in shame and confusion. "Be sure your sin will find you out."-D. T.