off their bones," eto. The punishment threatened in this chapter is aaainst the authorities of Israel, against the princes who turn right into wrong and slay the people, against false prophets who lead the people astray and confirm them in their sin, and against the priests in connection with both princes and prophets. The passage before us iH directed to the princes and the ruler~. These are represented ae radically co~rupt, hating good and loving evil, and cruelly oppressive: "Who pluck off their skm from off them, and their flesh from off their bones." And more than this, "they eat the flesh of my people, and flay ·their skin from off them." They are represented not only as slaying the people, robbing them of the means of existence, but devouring them, treating them like _cattle, which are first killed and then boiled in the pot for food. All this, of course, 1s strong figure used to make a strong impression. We have two things worthy of notice concerning civil rulers. I. WHAT CIVIL RULERS OUGHT ALWAYS TO BE, They ought always to "know judgment," that is, always practically to know the right. 'l'he ruler who has not a practical knowledge and love of the right is out of his place; he is a usurper. There is st~ch a. thing as right in the universe. What is the standard of right? Not public sentiment, not human law, but the Divine will. God's being is the foundation of right; God's will is the st.andard of right; God's Christ is the completest revelation of that st.andard. The man who is not Christly in character is more or less despicable everywhere, but nowhere so much as on a throne. Are we not commanded to honour the k~ng? Yes, but the command implies that the king is honourworthy. Reason, conscience, and the Bible call upon us to loathe and despise moral corruption on a throne. "He, a king, A trne right king, that de.re do aught eave wrong, Fears nothing mortal but to be unjust; Who is not blown up with the flattering puffs Of spongy sycophants ; who stands unmoved Despit.e the jostling of opinion." (Marston.) II. WHAT CIVIL ROLEBS OFTEN ABE, What were these rulers? 1. They wer11 moral1y corrupt. These rulers were of those who "hate the good and love the evil." They were in heart radically wrong, corrupt to the very core, hating good. 2. They wers Bocia.lly cruel. 'I'hey treated the people as the butchers and the cooks treat beasts-kill them, boil them for their own use. How often, even in the history of England, have rulers treated the people as mere cattle for food! a. They were divinely abandoned. "Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time." The Monarch of the universe is no "respecter of persons." Princes are no more in his eyes than paupers; and he will treat both according to their character, their responsibility, and their merits. He has often roused nations to send their rulers howling into infamy and ruin. .After all, the existence of corrupt kings is to be asc1ibed to the ignorance, the cowardice, and servility of the people. Let the peoples of the earth advance in intelligence, moral discernment, and independency, and such rulers will disappear. Corrupt rulers are like glowworms, that in the night seem brilliant, but in the day contemptible grubs. Weak, ignorant, and tyrannic kings appear glorious in the night of popular ignorance, but abhorrent as the day of mental intelligence advance8.-D. T.
Vers. 5--7.-Fal.se propl.ets. "Thus saith the Lord concerning the prophets that !Lake my people err, that bite with their teeth, and cry, Peace; and he that putteth not in to their mouths, they even prepare war against him. Therefore night shall be unto you, that ye shall not have a vision," etc. The following is the version of Delitzsch: "Thus saith Jehovah concerning the prophets who lead my people astray, who bite with their t<:eth and preach peace. And whoever should put nothing into their mouths, against him they sanctify war. Therefore night to you because of the vision, and darkneBs to you because of the soothsaying; and the sun will set over the prophets, and the day blacken itself over them. .And the seers will be ashamed and tb:, bouthsaye1·s blush, and all cover their head, because there is no answer of God."' OH. W. 1-12.] THE BOOK OF MICAH. 47