Vers. l-5.-Third vision: an interesting future for the world. "I lifted up mine eyes again, and looked, and, behold, a man with a measuring-line in his hand. Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof," etc. Here is the third vision which the prophet had the same night. It is a con- tinuation of the subject of the former one, namely, the rebuilding and reoccupation of J erusa.lem and the temple. Observe: 1. What he saw. "A man with a measuring- line in his hand." In Ezek. xl. 3; xii., xiii., you have the same image. Who was this man? The general impression is that it was the Messiah in human form. He is the great Moral Architect, the Builder of tho great temple or trnth in the world. Then the prophet sees angel~. "Behold, the angel that talked with me went forth." Who was this angel? 'l'he interpreter. Then there Is another angel he sees, w_ho went out to meet him. Who is he? Some suppose, the same as the "man with tbo measuring-line." In addition to this he sees a young man. "Run, speak to this young man." Who is this young man? He is generally believed to be the prophet himself; and Christ is here represented as commissioning nn angel to run and speak. 2. What he says to him. "Whither goest thou?" 'fhe "man with the measuring- lino" excites his curiosity. His appearance, gait, speed, as he carried the measuring- 24 THE BOOK OF ZECHARIAH.
line in his hand, would naturally give occe.sion to the question.• 3. What he heard. He heard the answer to his question: "'l.'b measure Jerusalem, to seo what is the breadth thereof, and '1'.'hat is the length thereof." He heard the commission given to the angel: "Run, speak to this young man." He heard a description given of JeruAAlem : "Jerusalem shall be inhabited as towns without walls," etc. And he heard t.he DiYine promise made concerning it: "l<'or I, saith the Lord, will be unto her a wall of fire round about." This part of his vision may be fairly taken to illustrate the future increase, security, and glory of good men on the earth, I. THE FUTURE INCREASE OF GOOD MEN ON THE EARTH. Two remarks are suggested concerning the extent of genuine religion. It is: 1. Measurable only by the Divine. Who had the " measuring-line"? Not a mere man, not any created intelligence, but the God-Man, the Messiah. Men cannot measure the growth of piety in the world. They attempt it, but make fearful mistakes. They deal in statistics, they count the number of Churches in the world and the number of professed worshippers. But piety cannot be measured in this way. When yo11 have summed up the number of temples and the number of professed worshippers, you have not approached a correct estimate as to the amount of genuine piety in the world. Have you scales by which to weigh genuine love? any numbers by which to count holy thoughts, aspirations, and volitions? any rules by which to gauge spiritual intelligence? Have you any plum- met by which to fathom even the depths of a mother's affections? No one but God can weigh and measure the holy experiences of holy souls. By his method of measure- ment he may discover more piety in a humble cottage than in crowded tabernacles and cathedrals. He bath the true " measuring-line," and no one else. Hence endeavour not to determine the usefulness of a. minister by the numbers of his congregation or the funds contributed by them. 2. Unrestricted by material bounds. "Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein." The literal idea is that so many shall be its inhabitants that all could not be contained within the walls, but shall spread out in the open country around (Esth. ix. 19), 11.nd so secure shall they be as not to need shelter behind walls for themselves and the cattle. So hereafter J udrea is to be" the land of unwalled villages" (Ezek. xxxviii. 11). We are told that "the earth shall be full of the knowledge of the Lord, as the waters cover the sea." Il. THE FUTURE SECUJl.lTY OF GOOD MEN ON THE EARTH. " For I, saith the Lord, will be unto her a wall of fire rolllld about." "A wall of fire." Who .shall penetrate a massive wall of fire? But that wall is God himself, omnipotent in strength, immeasurably high. "I heard a. great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be bis people, and God himself shall be with them, and be their God;" "And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof" (Rev. xxi. 3, 23). Conventional Christians talk about the Church being in danger. .A.re the stars of heaven in danger? The true Church is founded on a rock, and the gates of hell cannot prevail against it. Omnipo- tence is the Guardian of the good. "He shall give his angels charge over thee," etc. III. THE FUTURE GLORY OF THE GOOD MEN ON THE EARTH. " And will be the Gfory in the midst of her." The reference here is to the Sbechinah and the mercy-seat. Good men are the redpients and the reflectors of Divine glory. They are the temples for the Holy Ghost to dwell in, and they reveal more of him than the whole material universe. Holiest souls are his highest manifestations.-D. T. Vere. ~9.-Soul-ezile. "Ho, ho, come forth, and flee from the land of the north, saith the Lord : for I have spread you abroad as the four winds of the heaven, saith the Lord," etc. This is a call of Jehovah to the Jews in Babylonian captivity to return to their own land. Cyrus had made a way for them, and publicly proclaimed their deliverance. There a.re expressions in these verses, as indeed in almost every verse of the book, the exact meaning of which cannot be settled: it is idle to attempt to interpret their precise significance. For example, what is meant by "I have spread you abroad as the four winds of heaven"? Some say that it means that the pro- clamation was to be made to every part of the land. Some, that it refers to the extent. of thtir dispersion, that they had been scattered b,Y the four winds of heaveu, Du~ Ott, II, 1-18,] THE BOOK OF ZECHARIAH.