The Pulpit Commentary — Zechariah — Section 87

reudering of Dr. Henderson is worth citation: "And the word of Jehovah was com- municated to me, saying, Thus saith Jehovah of hosts: I have been jealous for Zion with great zeal, yea, with great indignation have I been jealous for her." Jerusalem was a city in which God hnd chosen "to put his Name;" there was his temple, there were the nrk, the mercy-seat, and the memorials of bis power and goodness in the history of Israel. This city bad been destroyed by the Ilabylonian invaders and during tho whole period of its ruin Jehovah's hand wa.s on it and its scattered ~nd exiled people. During all this time, he says, "I was je~lous for Zion with great jealousy." Instead nf losing interest in his persecuted people, his feelings were intense concerning them. The Eternal is interested in all the works of his hand, interested in men even in their state of infidelity and rebellion; but specially interested in those whom he reO'ards as bis people. "To this man will I look, even to him that is poor and of a co~trite 6pirit, and th11t trembleth at my word;'' "As a father pitieth his children, so the Lord pitieth them that fear him" (Isa. !vii. 15; Ps. ciii. 13). II. HERE IS A COMMu1'"ITY IN wmcH THE .ALMIGHTY SPECIALLY RESIDES. "Thus ~aith the Lord; I am returned unto Zion, and will dwell in the midst of Jerusalem." Jerusalem was in a very particular sense the dwelling-place of God (Exod. xxix. 45; Lev. xxvi. 12). There shone the symbol of bis presence for centuries; there he com- muned with bis people from off the mercy-seat; there lived and laboured the priests whom he bad chosen to represent his will. But he dwells with his people in a more real and vital sense than this. Know ye not that "ye are the temple of the living God, as God haih said, I will dwell in them and walk in them, and I will be their God, and they shall be my people"? There are two senses in which the Almighty dwells with good men. 1. By hi,s sympathy. The loving mother dwells with her loved child; yes, though separated by continents and seas. Jehovah's sympathies are with his children. 2. By hi,s presence. The loving parent cannot always be personally with the loved child. In person they may be as far asunder as the poles. But God's presence is always with bis people. " I will never leave thee, nor forsake thee." What a blessed community that must be, where God not only by his sympathies but by his presence dwells! IIL HERE IS A OOMMID,"'ITY DISTINGUISHED BY nEALITY AND ELEVATION. 1. Reality. •• And Jerusalem shall be called a city of truth." What is moral reality? A practical correspondence of the sympathies and life with eternal facts. All whose thoughts, affections, and conduct are not in accord with the immutable moral laws of God, live in fiction, "walk in a vain show;" and in this state most, if not all, communities are found. Alas! •• THE CITY OF TRUTH" is not yet established, it is in a distant future. 2. Ekvation. "And the mountain of the Lord of hosts the holy mountain." Where are the commllDlties of men now found in a moral sense? Down in the hazy, boggy, impure valleys of carnalities and falsehoods. But this community is up on the holy mountain; it is in a place of high moral exaltation. IV. HERE IS A COMMUNITY IN WHICH THE VERY AGED AND THE YOUNG LIVE IN i,ocIAL ENJOYMENT. "Thus saith the Lord of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with bis staff in his band for very age." The promise of long life was esteemed one of the greatest blessings in the Jewish theocracy (Exod. xx. 12; Deut. iv. 40); and in Isa. !xv. 20-22 this is promised as one of the signal blessings of Messianic times. 'l'hrough bloody we.rs ad general disregard of the laws of health, only an insignificant minority of the human race reach old age. Blessed is that comnrnnity in which aged people abound, ripe in wisdom, goodness, and experience. But ~10t only are the very aged in this community, but the younO'. "The Etreets of the City shall be full of boys and girls playing in the streets thereof." No sight is more refreshing, more morally inspiring to the true-hearted of all ages, even to the oldest, than a community of guile- less, bright, and blithesome children. They are the latest emanations and ~evelation~ of Infinite Love to the world. They are to adults as flowers growing on the sides of tho dry and dusty walks of life. Beautiful city this! The children not filthy, balf-ste.rved, diseased arabs in crowded alleys, but bright creatures gambolling in the sunny streete. V. HERE 18 A OOMMUNITY WHOSE ESTABLISHMENT, THOUGH INCREDIBLE TO MAN, 18 r,E!ITAIN TO Gon. "'l'bus sait.h the Lord of hosts; If it be marvellous in the ey!1s of the remnant of this people in these days, should it also be marvellous in mine eyes?" A!! dB, VIII. 1-23.j THE BOO:t{ OF ZECHARIA11. 85 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -·-- if the Almighty had said," The creation of such a social state amongst you may appear an impossibility; but it is not so to me." Indeed, to create such a community as this on the earth, to make the whole globe a kind of Jerusalem, whose members shall be all holy and all happy, does appear so wonderful that even the most believing amongst ue are often filled with doubt. How far off is such a state of things from the present! How imperceptibly slow does the Chrietly reformation proceed I How vast and mighty is the reign of error and wrong everywhere I and bow difficult to believe that the time will come "when the kingdoms of t.his world shall become the kingdoms of our Lord and of his Christ" I Still, God has promised it; and what he bas promised be is able to accomplish. Let us live and labour in faith. "Let us be steadfast, unmovable, always a.bounding in the work of the Lord, fora.emuch as we know our labour is not in vain in the Lord."-D. T. Vere. 7, 8.-.A twofold Divine restorati0'1I. "Thus sa.ith the Lord of hosts; Behold, I will save my people [' out of the land of the rising and the land of the setting' (Keil)] from the east country, and from the west country; and I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness." " The east and the west a.re here put as parts for the whole. The meaning is, 'I will deliver my people from regions whither they have been scattered.' Were there any reason to believe that the prophecy bas respect to a restoration of the Jews yet future, there would be a singular propriety in the use of 11i:1i;, ~!t.!'1;, 'the setting of the sun,' the Jews being now, for the most part, found in countries to the west of Jerusalem; but there is every reason to conclude that it has an exclusive reference to what was to take place soon after it was delivered. Vast numbers were carried away captive after the time of Alexander. Not fewer than a. hundred thousand were carried by Ptolemy, and were settled in Alexandria and Cyrene" (Henderson). We shall use these words as suggesting a twofold Divine rll/ltoration- temporal and spiritual. I. HERE IB A DIVINE TEMPORAL RESTORATION. "And I will bring them, and they shall dwell in the midst of Jerusalem." There is no sound reason for believing that the people here mentioned as those that were brought "from the east country and from the west" refer to the Jews in the far future, who, some suppose, will be restored to Jerusalem at last. I know of no authority for supposing that such a. restoration will ever be effected. Nor does the passage point, I think, to the universal conversion of the Jews to Christianity in the last times. The reference is manifestly to those Jews who bad been scattered abroad over various countries through the Babylonian Captivity and other disastrous causes. The point is that the restoration here promised is a temporal restoration to their own land and city. They had been exiled for many long years, and deeply did they deplore in a foreign land their expatriation. "By the rivers of Babylon we sat down," etc. The Almighty by Cyrus restored them. And he is constantly restoring his people to those temporal blessings they have lost. He restores often (I) to lost health; (2) to lost property; (3) to lost social status. He is the temporal Restorer of his people. In all their distresses be bids them look to him. "Call upon me in the day of trouble," etc. II. HERE IB A DIVINE SPIRITUAL RESTORATION. "And they shall be my people, and I will be their God, in truth and in righteousness.'' This may mean, " I will become their God in good faith, or in reality, both on their side and mine.'' This is incomparably the most important restoration. In truth, all temporal restorations are of no permanent value without this. Observe: 1. Man may lose Ms God. He may be without "God in the world.'' Indeed, the millions are in this state. "They feel after him, if ha ply they may find him.'' 2. The loss of God is the greatest loss. A mau separated from God is like a branch separated from the root, a river from the fountain, a plauet from the sun. 3. Restoration to God is the transcendent good. He who can say, "The Lord is my Portion," poseesseth all things. This restoration the Almighty is effecting now in the world. "He is in Christ reconciling the world unto bimself.''-D. T.