Vers. I-3.-Tl,e <lay of the world's retn"bution. "For, behold, the day cometh that shell burn e.s e.n oven," etc. A graphic representation of these verses is given by Stanley: " The day spoken of was to be like the glorious but terrible uprising of the Ee.stem sun, which should wither to the roots the insolence and the injustice of mankind; but e.s its rays extended, like the wings of the Egyptian sun, God should, by its healing and invigorating influences, call forth the good from their obscurity, prancing and bounding like the young cattle in the burst of spring, and treading down under their feet the dust and ashes to which the same bright sun had burnt up the tangled thicket of iniquitous dealing." These words lead us to consider the day of the world's retribution. L IT WILL BE A TERRIBLE DAY TO TBE WICKED. " Behold, the day cometh that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shell burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch." Primarily this may refer to the destruction of Jerusalem, which was indeed a time of judgment, but it points on through the whole period of retribution. Mark two things. 1. How this retributive period regards the wicked. They are "stubble;" without life, beauty, or value; utterly worthless. They may be wealthy, learned, influential; yet they are nothing but" stubble," destitute even of one J:!:r&in of moral wheat. 2. How this retributive period wul <lutroy the wicked. (1) Painfully; by fire. They she.II writhe in the scorching flames of moral remorse and awful forebodings. (2) Completely. "Shall leave them neither root nor branch." To destroy them root and branch may not mean the extinction of their existence, but the extinction of all tbat makes existence tolerable or worth having. This day of retribution is really going on now, but it is only in dawn; the full noon ia i.n the centuries to come. II. IT WILL BE A ar.011.rous PERIOD TO THE ntGHTEous. "But unto you that fear my Name shall the Su.n of Highteousness arise with healing in bis wings; and ye shall gu forth, and grow up as calves of the stall~" This language may be regarded as indi• OH, IV, 1-6.] THE BOOK OF MALACHI. 69
eating the bleasedneee of the world to a good man. 1. le is a world of so/,a,r 1Yrightnl',//s, " 'l'he Bun of Righteousness II arises on the horizon of his soul. There are souls that are lighted by sparks of their own kindling, and by the gaseous blaze springing from the bop ol inner depravity. All such lights, whether in the forms of philosophic theories or religious creeds, are dim, partial, transitory. The soul of a good man ie lighted by the sun. The sun: (1) Throws hie beams over the whole heavens. (2) Reveals all objects in their true aspects and proportions. (3) Quickens all into life and beauty. (4) le the centre, holding the whole system in order. The soul of the good man is lighted by something more than the brightest lights of human genius; something more,- in fact, than moon and stars ; lighted by the Sun himself, the Source of all light and warmth and life. Christ is the Light of the good. 2. It ia a world of Divine rectitude. "Sun of Righteousness." "The kingdom of God is within you." Eternal right is enthroned. God's will is the supreme law. The meat and drink of godly souls are to do the will of their Father who is in heaven. Such a soul is right: (1) In relation to itsel,f. All its powers, passions, and impulses are rightly adjusted. (2) In relation to the -universe. It renders to others what it would have that others should render unto it. (3) In relation to God. The best Being it loves the most ; the greatest Being it reverences the most; the kindest Being it thanks the most. 3. It i, a world of remed.al influence. "With healing in his wings." The sun's beams are in Scripture called his wings (Ps. cxxxix. 9). The soul through sin is diseased, its eyes are dim, its ears are heavy, its limbs are feeble, its blood is poisoned. The godly is under remedial influences. The beams of the " Sun of RighteouMness" work off the disease, repair the constitution, and enable it to rnn without being weary, and to walk without being faint. There is a proverb among the Jews that "as the sun riseth, infirmities decrease." The flowers which droop and languish all night revive in the morning. The lai;e Mr. Robinson, of Cambridge, called upon a friend just as he had received a letter from his son, who was surgeon on a vessel then lying off timyrna. The son mentioned in his letter that every morning about sunrise a fresh gale of air blew from the sea across the land, and from its wholesomeness and utility in cleansing the infected air the wind was called "the doctor." Christ is the Physician of souls. 4. It is a world of buoyant 61Ulrgy. "Ye shall go forth, and grow up as calves of the stall." See the calf which from its birth has been shut up in the stall, let forth for the first time into the green field.a of May, how full of buoyant energy ! it leaps, and frolics, and frisks. This is the figure employed here to represent the gladsomeness with which t.be godly soul employs its faculties under the genial beams of the "Sllll of Righteousnt>.ss."----D. T. HOMILETICAL INDEX TO
THE BOOK OF MALACHI.