IV. OemeT's AUTHORITY IS ADMITTED WITH AMAZEMENT. The rendering of the revisers is full of meaning and vivacity: "What is this? a new teaching I " or, aK others read, "A new doctrine with authority I " The point is that miracle and dootrine are justly regarded. as one and the same. The listeners to his discourses felt the authority of his words; the spectators of hie miracles felt the authority of his works. We distinguish between the two, but Christ's contemporaries evidently saw the identity more clearly than the diversity. From his teaching they learned that the authority of hie miracles was that of a wise and holy Being; from his beneficent miracles they inferred that all his Divine lessons were fraught with a heavenly energy, and proceeded from the mind of God. 'l'heir minds were evidently incited to inquiry, to consideration, to reflection. Who will not bow before an authority so just and so Divine as this? V, CHRIST'S AUTHORITY BEOAME TOE THEME OJ' WIDESPREAD INTEREST AND FAME. :Mark puts this dispossession of the demoniac forward as the first great miracle of this cycle, and represents it as the means of diffusing throughout Galilee an interest in the ministry of our Lord. Jesus thus became known as a Teacher, as a Saviour, a.s a Being of compassion and grace. Tidings of such a Prophet, of such a Benefactor, could not be other than a gospel to Israel and to mankind. What sacred and grateful and tender associations would mingle with the people's memories and thoughts and expectations regarding Jesus of Nazareth I APPLIOATJON, 1. Behold a picture of the power of Satan and of sin over the nature of man. 2. Behold a proof of the authority of Christ, when he enters upon a struggle with the power of darkness dwelling in human spirits. 3. Learn a lesson of encou~age- ment as to the personal and universal results of the great moral conflict of the world. Vers. 29-31.-0hrist's domestic ministry. Wherever Jesus went and amongst whomsoever, he took with him a heart sensitive to the appeal of human need, suffering, and sin; he took with him a hand open to give, stretched out to help and deliver. In city and country, among Jews and foreigners, with high and low, in the society of men, women, and children, he was always the same-the Helper, the Comforter, the Healer, the Friend of man. For the brief but pictorial and tender narrative in these verses we are doubtless indebted to the memory of the grateful Peter, himself a witness of the miracle, and one who profited by it in his own family and household. l. THE DISCIPLES SOON REA.I' THE REW ARD OF TDEm OBEDIENCE AND SELF-SACRIFICE. How readily had they responded to the Master's call, " Follow me "I How readily had they left their boats and fishing-nets, their daily occupations and their gains! So they had come into close relations with Jesus; so he became a guest in Simon's house. This led to the miracle here recorded, in which the Lord more than recompensed them for any loss they might have incurred. Christ often calls upon us for some self- denial and sacrifice; but he never does other than reward a hundredfold, even in this time, those who obey. II. PETER LEARNS A LESSON OP HIS ::MASTER'S POWER A.lID WILLINGNESS TO BA.VE. We know enough of Simon to understand that his nature was very receptive of im- pressions, very responsive to sympathy. What a lesson for him was this-which the Saviour vouchsafed to teach him so early in his discipleship-of the compassion and grace of his Lord I And what a preparation for the apostolate, yet so far in the future! First impressions are often the strongest. .And we know that of all the twelve Peter was, in the course of the Lord's ministry, the first to confess his Divine dignity and ::Messiahship. Surely this was the maturity of the seed now sown at Capernaum. Ill. CHRIST PROVES HIS SYMPATHY WITH HOME SUFFERINGS, Al\'D BLESSES HOME LIFE. His ministry was indeed chiefly fulfilled in public; yet in the homes of Simon, of Levi, of Lazarus, he proved bis interest in the domestic life of his friends. Ee entered into family feeling, and consecrated family life. It was sometimes said to him, "He whom thou lovest is sick." It was an appeal to which he was never indifferent., Christ is ever mindful of our family cares and anxieties, sorrows and joys. Let him "abide with us," and he will lighten our dwellings when thoy are clouded with trouble and with grief. When, like Simon's household, we "tell him" of the need and sorrow of those we love, his help is near. IV. CIIRIST EXERCISES ms DIVINE POWER TO BANISH DISEASE. The aotloD of our 22 THE GOSPEL ACCORDING TO ST. MARK. [oa. L l-•46.
Lord in performing this miraclo doserves attention. He does not stand at a distimoo and utter words of exorcism, banishing the fover with an authoritative rebuke. Quite the reverse, he takes the sufferer by the hand and raises her up. An illustration of our Saviour's personal ministry, of the way in which he has ever come into contact with individual cases of need, of his tender and yet authoritative manner, It is not the religion of Christ, it is Christ ~i!llself who_ saves. And _he ever saves by stretching forth the hand of help, and raisrng, elevating, the suppliant and penitent from the pr?~tration and ~elpl~sness of sin.. ~s the fev~r left this suffering woman, so all spmtual malady 1s banished at the b1ddrng of a mighty, gracious Saviour. V. AFFECTIONATE GRATITUDE PROMPTS TO PERSONAL SERVICE AND MINISTBA.TION, If our Lord made this house his home in Capernaum, Peter's mother-in-law must have had many opportunities of showing her thankfulness and love. Like many other devoted women, she took pleasure in showing how highly she honoured and how gratefully she loved her Lord. It is a law of moral life that those who are aided healed, and pardoned shall love him to whom they owe so much: and shall show theu! love by grateful ministrations. They may not have the opportunity of ministering to Christ in the body ; but the principle he propounds is this, " Inasmuch as ye did it unto one of the least of these my brethren, ye did it unto me," PRACTICAL LESSONS. 1. Let us, like Simon, welcome Christ into our houses, our homes. 2. Let us, like this household, tell the Saviour of those members of the family who have special need of him. 3. Let us place all confidence in Christ's power and willingness to bless. 4. Let us, healed and pardoned by Christ's grace, take every opportunity of showing our gratitude, by engaging in his service; and, by ministerin.,. to his people, let us minister to him.. "'