The Pulpit Commentary — Mark — Volume 1 — Section 94

Vers. 1~17.-Lem~s discipleship and hospitality. The story of Matthew illustrates the part of improbabilities in human life. Some would see in it the irony of fate ; we would recognize the mystery of Providence. 'l'he evangelists tell us of a man who occupied the humble and even despised position of collector of Roman dues or customs by the shores of the little Lake of Gennesaret, who was summoned to leave this lowly occupation, for what seemed the yet humbler office of attendant and scholar to a peasant Teacher, but who, in course of time, became the chronicler of his Master's life and teachings, and thns the writer of a treatiso which stands first in the New Testament-a volume which has been more widely circulated and read than any other composition in any language spoken by man! Looking back upon the call of Matthew, we can see in it an importance which none of the bystanders could possibly have surmised. The narrative yields instructive lessons, whether we consider the conduct of Levi himself, or study the action and the very memorable language used on this occasion by onr Lord. . I. Taking first THE CONDUCT OF Tms TOLL-TAKER or tax-gatherer of Gennesaret, we remark in him an instance of: 1. A man forsaking a lucrative occupation in order to follow Christ. Matthew had no doubt found time, amidst his many and exacting a ,·ocations, to resort to the Saviour's society and to listen to his public teaching. In this he furnishes us with an example of the effort and the self-denial which business men may find to be profitable to them, if they will, at some loss of time and gain, take advantage of opportunities of Christian fellowship and instruction. And when the time and the call came, the same spirit of self-sacrifice led this devout man to relinquish his secular c,ccupation and emoluments, and to attend upon the Prophet of Nazareth, to learn his mind and to qualify for his service. Are none such called to a similar surrender to-day ? See also: 2. A man using Ms social influence to bring his companions under the teaching of the Savwur. The feast to which Matthew invited his old associates was not merely complimentary or convivial. '!'here can be no question that he was actuated by a high motive in inviting people of this class to meet Jesus. Probably it was the best, possibly it was the only, way in which this peculiar class could be brought into cont':ICt with the great Teacher. How well it is that those who have the means of doiug so should use their hospitality for benevolent and truly Christian purposes- cm. u. 1-28,] THE GOSPEL ACCORDING TO ST. MARK. 91