The Pulpit Commentary — Mark — Volume 1 — Section 138

unthankful and to the unworthy." We will regard the restoration of the man with the withered hand to health and soundness as a typical example of what our graci.ous Lord is ever doing. It reminds us of the following truths respecting him:- I. OUR LORD GIVES STRENGTH FOR DAILY LABOUR. The apocryphal" Gospel accord- ing to the Hebrews" says that this sufferer was a mason by trade, and represents him as be~eec~ng the Saviour t? hea~ him in order that he mi~ht no longer be compelled to beg his daily bread. Be this as 1t may, he presented a piteous spectac,le, for his limb was wasted, all power in it was gone as completely as if death had seized it, and be was without hope of cure. It was no small blessing to have that limb made in ai:;. !nstant "whole as the other;" for henceforth honest industry was possible. We too may thank God if what we have has been sweetened by the toil which has made it our own. He gives us power to get wealth. It is his kindly providence which saves us from eating the bitter bread of charity and dependence. II. THE LORD GIVES STRENGTH FOB CHRISTIAN SERVICE. Until we feel his touch and hear his voice, we are towards religious work what this man was towards daily work. :Many in our congregations in this sense have their hand withered, Some cannot put forth their hand to give to the poor, to minister to the sick, to lead others to the Saviour, to "subscribe with their hands to the Lord," or even to lay hold on salvation. Their hand is withered. This paralysis or incapacity bas its source in sin, in the selfishness which lives without love, in the pride whic,i refuses to alter old habits, in the avarice which will hoard all it grasps, in the distrust of God that will make no venture. Only when God reveals the sin, and by his grace destroys it, can such be fit to serve him. But if Christ's voice is heard, there will come the stirring of new strength, the uprising of a new purpose in life, and the question will rise to heaven, "Lord, what wilt thou have me to do?" m THE LORD OPTEN EFFECTS THIS IN HIS OWN HOUSE. As once Jesus was found in the synagogue, so now he is often found in the assembly of his people. After his resurrection he appeared amongst the praying disciples, and it was on those who had assembled together with one accord for prayer that the Holy Spirit came on the day of Pentecost. How often since, in our congregations, the power of the Lord has been present to heal us I Sin-laden souls have been relieved ; the perplexed have been guided aright; those morally weak have renewed their strength by waiting upon God; hrmgry souls have been satisfied ; and those dead in trespasses and sins have been quickened to new life. Therefore, let us go to his house constantly, reverently, expectantly, and he will bless us "above all that we ask or think." IV. TEE LORD CONNECTS ms IDGHEB BLESSINGS WITH PROMPT AND FEARLESS OBE- DmNCE TO ms WoBD, Directly Jesus saw the man with the withered hand, he said, .. Stand forth!" It was a simple command, but not easy rmder the circumstances to obey. Jesus was a comparative stranger; the position of a crippled man, who was made the gazing-stock of a congregation, would be painful ; and the Pharisees might be angered by obedience. But on the man's part there was no hesitation. 'l'o the voice of authority he yielded at once, perhaps not without the stirring of new hope in his heart. This first act of obedience made the second more easy. After a few words to the PhariBees, our Lord spoke to him again, saying, "Stretch forth thy hand I" He might have urged that it was impossible for him to do that, and that the attempt would only cover him with ridicule. But faith was growing fast and courage with it. He made the effort, and with the effort came the strength ; believing that through Christ he could do it, he did it, and his hand was restored "whole as the other," Many fail now through their want of this obedience of faith. They get no blessing because they neglect to obey the first command that comes to them. They want the assurance of salvation, the certain hope of heaven, and wonder that it does not come, though they have not obeyed the command. "Bow down in penitential prayer," or "give up the sin you love." Because they do not "stand forth in the midst," they cio not hear the com- mand "Stretch forth thy hand I" Be true to the impulse God gives, and then" to him that bath, to him shall be given yet more abundantly." In that synagogue Christ was both a Stone of stUI.Ci.bling and a sure Foundation, over which some stumbled and others rose to higher thingtl. We too may leave his presence, like the Pharioees, harden~d, or like this man who, believing and obeying, became ready fer the worlt God gave him to do. Which shall it be ?-A. R. on. m. 1-35.] THE GOSPEL ACCORDING TO ST. MARK. 135