The Pulpit Commentary — Mark — Volume 1 — Section 310

flock of sheep; and even the same sea changes in He aspect from hour to hour. Thie- variety is greater ae we go higher in the scale of creation, and is most conspicuous in man, whether considered individually or collectively. And Christ Jusus was the Image of the invisible God, who ia omniacient. He knew the avenue to every heart, and how beet to win affection or arouse praise. If there was one string in the harp which could be made tuneful, he could touch it. Hence the variety in his method of dealing with those who came to him. One wae called upon for public avowal, and another was charged to tell no man; one was cured by a word, another by a touch; the servant of the centurion was healed at a diRtance, but of the lunatic boy Jesus said, "Bring him hither unto me." Bartimreus was suddenly restored, but this man was gradually given his speech and hearing. This change in mode was not from outward hindrance to the Lord's power, nor because that power was intermittent, but because he put restraint on himself for the sake of the sufferer or of the observers. Mark appears to have taken special interest in cases of gradual restoration. It is not because he would minimize the miraculous element, as some suggest, but posaibly because, seeing in all miracles types of what was spiritual, he saw hie own experience more clearly in these. He had been brought up under holy influences. As a lad he had heard the Word in the house of his mother Mary, and had been gradually enlightened, like the blind man at Bethsaida; or like this man, without abrupt suddenness, had his ears opened and his tongue loosed to glorify the God of Israel The method of th.is sufferer's <:ure is given in detail, and deserves consideration. I. JESUS LED mu APABT FROM OTHERS, dealing with him as with the blind man, whom he also took by the hand and led out of the town. This, we think, was not "to avoid ostentation," nor to prevent distraction in h.is own prayer, but for the man's good. Christ would be with him alone, and so concentrate attention on himself. He took him into solitude that he might receive deeper spiritual impressions, and that the first voice he heard might be the voice of his Lord. It is always good for men to be alone with God, as was Moses in Midian, David watching his flock at Bethlehem, Elijah in the cave at Horeb, and others. Our quietest times are often spiritually our most growing times-illness, bereavement, etc. II. JESUS BROUGHT HIM INTO VITAL C01'""TAOT WITH HIMSELF. "He but his fingers," etc. We must remember that the man could not speak nor hear, but he could feel and see, and therefore what was done met the necessities of his affliction. With his finger Jesus touched his ear, as if to say, "I am going to cure that;" then, with finger moistened with saliva, he touched his tongue, to show that it was a going out of him- self which would restore him. The man was brought into vital contact with Christ, as the child was brought close to the propb_~t who stretched himself upon him. Our Lord seeks that personal contact of our spirit with his, because the first necessity of redemption is to stir faith in himself. The man yielded to all the Saviour did- watched his signs and expected his word of power ; and it is for that expectant faith he so often waits. III. JEBUB BAISED HIB THOUGHTS TO HEAVEN. He looked up to heaven. Watching that loving face, the sufferer saw the Lord look up with ineffable earnestness, love, and trust; and the effect of this would be that he would say to himself, "Then I also should pray, '0 God of my fathers, hear me I'" We are called upon, in the light of Ohrist's example, to look above the means we use for discipline or instruction, and away from ourselves and outward influences to the heavenly Father, who is neither fitful nor indifferent to our deepest needs. IV. JESUS MADE Hill CONSCIOUS OF PERSONAL SYMPATHY. .. He sighed.n It was not a groan in prayer, but a sigh of pity, that escaped him when he gazed on this sufferer, and realized, as we cannot do, the devastation and death wrought by sin, of which this was a sign. Even with us it is the one concrete case of suffering which makes all suffer- ing vivid. With that feeling we must undertake Christian work. Sometimes we are busy, but our hands are cold and hard; and when our heads are keen to devise, our hearts too often llJe slow to feel. But when we, followers of Christ, look on those deaf and indifferent to God, who n-iver repent or pray, and who are sinking into irreligion and pollution, we should yearn over them and pray for them with sighs and tears. If our hearts are heavy with pity, God will make cur hands heavy with blessings. After the sighing and prayer came the word of power, "Ephphatha l "-11 l3o opened 1•  808 THE GOSPEL ACCORDING TO ST. MARK. [olI. vn. 1-37'.