The Pulpit Commentary — Matthew — Volume 1 — Section 111

Ver. 9.-The subtlety of self-deceptions. '!'he Jews always were, and still are, remarkable for their pride of race; for their confidence of acceptance with God on the simple ground of their Abrahamic relations. .And there we.s a certain amount of reasonable ground for such pride. The Abrahamic we.s e. privileged race; it did stand in a special covenant with God. But, in a subtle way, this merely outward relationship had come to be used as an excuse for neglecting personal piety. Their relation to God was secure for this life and any other, and therefore a.11 ar,xiety wa.s removed, personal religious concern came to be regarded as a. work of supererogation. Illustrate by the deceptive influence of antinomian tenets. How easily they take on a garb of supreme piety, and yet hide out of sight negligences, and even permitted moral evil I In many subtle ways men try to deceive themselves into the idea. that race-relations, formal connections, will suffice to secure their eternal safety. In so many forms men sa.y, "We have Abraham to our father;" all is well. Men are glad to get away from the searching spiritual, from that personal Word of God which is "a. discerner of the thoughts and intents of the heart." They can do with general and official relations with God; they cannot do with personal relations. There is a thrill of fear if prophets abruptly say, "Prepare to meet thy God." So they are wilUng to be deceived. '!'his deception, which John Baptist deals with so scornfully, put on a semblance of piety. Who could take exception to it? And yet the relationship was not necessarily a spiritual one. They are the true children of Abraham who inherit Abraham's faith. This the classes John reproved did not care to see. Spiritual relationships are the only important relationships. Work out two thoughts. I. Religious self-deceptions provide DODILY OCOUPATIONB A.ND BELA.TIONS in place of spiritual ones. Routines, ceremonials, relationships. II. Religious self-deceptions put M..!.N'B A.UTHOBITIES IN PLACE OF Goo's. Ministries of helpfulness man may provide ; "dominion over faith" even the great apostle steadfastly refused to claim.-R. T, ' Ver. 11.-1Vie twofold baptism. The author of 'Ecce Homo ' suggests the dis- tinction between the baptism of John and the baptism of Jesus, which John himself puts in such strong contra.et. "Christ was to ba.ptize with a Holy Spirit and with fire. John felt his own baptism to have something cold and negative about it. It was a. renouncing of definite ba.d practices. 'l'he soldier bound himself to refre.in from violence; the tax-gatherer, from extortion. But more than this was wanting. It wa.3 necessary that an enthusiasm should be kindled. 'l'he phrase, 'baptize with fire,' seems at first sight to con ta.in a mi:r.ture of metaphors. Baptism means cleansing, a.nd fire means warmth. How ca.n warmth cleanse? The answer is that moral warmth does cleanbe. No heart is Jure that is not passionate; no virtue is safe that is no~ enthusia.stic. And such an. enthusiastic virtue Christ was to introduce." 'l'his on. ru.1-17.J THE GOSPEL ACCORDING TO ST. MATTHEW. 101