The Pulpit Commentary — Matthew — Volume 1 — Section 191

illustrating it by his conduct. It is reasonable that he should expect more from thoee who enjoy the privilege of his light than from those who have not received it, We may forgive in the night a stumbling which is unpardonable in broad daylight. Christians are expected to be better than heathens, better even than Jews, because they know more of God's will and how to fulfil it. 3. TM enccuragements of grace. The Law cannot secure righteonsness; tbe gospel can do this. Christ brings to us a God-ma.de righteous- ness, and he gives us the power to be all that he expects of us (Rom. iii. 21, 22). His demand is only that we will not frustrate the working of his grace in us.-W. F. A. Ver. 29.-Plucking oo.t tM right eye. The ideas of this verse a.re expressed in the strong language of Oriental imagery, a.nd yet a moment's reflection will show us that the language is not a whit too strong, even if it is interpreted with strict literalness. If it came to a choice between plucking out an eye and death, every man who had courage enough to perform the hideous deed would at:once choose it.as the less terrible alternative. Every day hospital patients submit to frightful operations to B&ve their lives or to relieve intolerable sufferings. But if to the thought of death we add the picture of the doom of the lost, the motives for choosing the lesser evil are immeasurably strengthened. Therefore to one who really believes the alternatives set forth by our Lord to be his, there should not be a thought of hesitation. Doubt as to the future, the overmastering influence of the present, or weakness of will, may restrain a person from doing what is really for his self-interest; bnt these things will not make it the less desirable. The difficulty, then, is not as to the truth of our Lord's words, but as to the application of them. I. .AN INNOCENT THING MAY BEOOJIE A CAUSE OF STUMBLING. Christ does not require us to maim ourselves as e.n act of penance, or on any ascetic grounds. The eye is given to see with, and the hand to work with. Both are from God, and both are innocent in themselves. The body is not an evil thing, but it is meant to be the servant of the soul; as snch it is an inBtrument "fearfully and wonderfully made." We do not honour God by dishonouring the body which he has bestowed upon us. But the bod.y may become the tool of the tempter. It may be corrupted and perverted so ae to be worse than the slave of sin, so as to be itself a. perpetual temptation. Not only the body, but other things that belong to us, and are sent for our good, may become stumbling-blocks-.g. wealth, power, friendship. II. A BTIDimLING-BLOOX IN THE WAY OF THE BPmITUA.L LIFE MUST BE CA.BT ABIDE AT ANY ooST. The question turns on our estimate of the great end of life. To frustrate that in deference to any present pleasure, or to escape from any present trouble, is to commit a great mistake. We are not now concerned with some slight inconvenience in the fnture. The thought is of complete shipwreck, of being thrown into perdition on account of the hindrance which it is very unpleasant for us to remove. So serious a danger does not admit of any consideration for the present annoyance involved in escaping it. The engmeer will tunnel through mountains, blow up huge rocks, and bridge wide chasms to carry his line to its destination. Shall any hindrance be per- mitted to block the Christian's course to eternal life? AJJ a matter of fact, self-mutila- tion is not the right method of avoiding temptation. If it were the sole method, it would be prudent to resort to it. But, as God has provided other ways, only a wild delusion will resort to this. Moreover, if lust is in the heart, it will not be destroyed by plucking out the eye. If hatred reigns within the enraged man, he is essentially a murderer, even after he has cut off the hand with which he was about to commit his awful crime. Still, whatever is most near to us and hinders our Christian life, must go-any friendBhip, though dear as the apple of the eye; any occupation, though profitable as the right hand.-W. F. A. Vere. 38---42.-Nof'l,-f'esistanu. The difficulty with this, as with similar passages In the teachings of our Lord, is to see how to carry out the precept in the fulness of th~ intention of the great Teacher. .An we to take it quite literally? If so, Count Tolsto1 is right, and we have not yet begun to be Christian. Are !e to take it metaphorica!ly, ?r even a.s a hrperbolical expression? The°; we shall be m great dange: of watenng 1t down to suit our own convenience. Plamly our Lord meant sometlnng very real. Moreover, thi» i1 no counsel of perfection for select saints. It is a general law of the CH, v. 1-48.] 'l'HE GOSPEL ACCORDING TO BT. MAT'rHEW. 18-1