first in his own immediate circle, then let him enlarge his efforts. There are lost sheep at home, in our own households, among our own friends and neighbours. God's provi- dence has placed them nearest to us; our first duty is to them. 2. Their preaching. "1'he kingdom of heaven is at hand." It had been first the announcement of John the Baptist, then of the Lord himself; now his apostles were to re-echo the solemn message. 1'he kingdom was at band, not yet fully organized, only in its infancy; but it was in the world. The heavenly King was come; his kingdom was close at hand; men who would share its blessings must press into it. 3. Their power. The Lord bad given them power to work miracles of mercy; they must exercise it. We must care for men's bodily wants as far as God gives us the means, not only for their spiritual needs. The apostles had received freely, without price, the gift of power from Christ; they must give, as they received, freely, without price. St. Peter obeyed the Lord's command- ment when he refused to receive money from Simon the sorcerer in exchange for spiritual power. 4. No provision nllrledfor their journey. The workman is worthy of his meat; the Lord ordained that they which preach the gospel should live of the gospeL The apostles were to be supported by those to whom they ministered the bread of life; but they were to look for no more than that daily bread for which the Lord encourages us to pray. They were to trust in God for the supply of their daily needs; they were not to provide money; they were to go lightly clad, without the encumbrance of baggage. The Lord gave different rules afterwards (Luke xxii. 36). The directions here were of temporary force; to require literal obedience to them would savour of the fanaticism of the scribes and Pharisees. But in the spirit they are of perpetual obligation. Christ's ministers must be disinterested; they must labour not for the sake of earthly rewards, but for the love of souls, for the love of Christ; they must cast all their care upon Christ, knowing that he careth for them. II. DmECTIONS FOR TREIB. SOJOURNING IN TREIB. VARIOUS STATIONS. 1. They were to choose pious houseJ;olds. They must begin in each town or village with those who were most likely to listen to their message. A pious household would be a fit centre from which the good tidings might spread throughout the neighbourhood. 'l'heretheyshould remain. They were not to wander from house to house in search of pleasant places ; they were to be content to stay where God's providence hnd first directed them, 2. They were to bring the message of peace. " Peace be unto you I " was the common formula of Oriental salutation. The Lord would not have his servants neglect the ordinary courtesies of social life. " .A. servant of the Lord," Stier writes, "is truly courteous, for he has learned to be so in the high court of his King." But the salutation becomes a Christian blessing in the mouth of the Lord, or of his servants speaking in his Name; its brings peace to the household that is worthy of peace. Words of bless- ing do no good to the unbelieving and the unworthy. But they are not lost; the blessing returns upon him who utters it in faith and love. Christian love is very precious ; every deed and word and thought of love are registered in heaven ; not one is lost. lf there are some who harden their hearts and will not receive the benefit, it returns in multiplied blessing npon the faithful servant of the Lord. 3. The danger of rejecting the gospel message. The Jews were accustomed to shake off the dust when they returned from foreign journeys; the dust of heathen countries defiled the Holy Land. The apostles were to do so when they left households or towns which refused to receive tbem and to hear their words. The action was symbolical; it was to be done in sadness, not in anger; it implied separation; it was the last solemn appeal, a warning of the coming judgment. Still Christ's ministers must observe their Lord's injunction-not, indeed, in the letter, hut in the spirit; still they must announc1, to the wicked the Lord's most awful warning, " 0 wicked man, thou shalt surely die.'' If they speak not to warn the wicked, he must die; but his blood will be required at their hand. 'l'he Lord himself ratifies the awful sentence. He looks forward to the judgment of the great day. It shall be more tolerable then, he says, for Sodom and Gomorrha than for those who have heard the gospel and rejected it. 1'here are degrees of guilt, and there are degrees of condemnation. Sin against light is fa1· more guilty than the sin of ignorance; the greater the light, the greater the guilt, if when we have the light we come not to the light, but walk still in darkness, loving with a strange perversity darkness rather than light. LESSONS, 1. Do not neglect home duties; care first for the souls which God has put on. x. 1--42.] TBli: GOSPEL A\.JCORDJNG 'l'O ST. MATTHEW. !21
within _your influence. 2. Christ's ministers must seek souls, not riches; his per,ple must give freely to supply their needs. 3. Christians must be courteous in their inter- course with one another. 4. The message comes from God; those who reject it incur a, most awful danger.