doo.d. The gospel comes as a ferment, breaking up th\l old lethargy and rousing fresh activity, It offects every part of life, a!lld whatever it a[ects it assimilates to itself. We o.re not to think of the kingdom of heaven standing aloof from the world, which is to be let lie in its own deadness. It is sent into the world that it may benefit the world, Plunged into the midst of society, it works for the benefit of society. Com- merce, science, literature, art, politics, social order, and domestic life are all sought out by the Christian spirit, and as they come under its influence they are purified and quickened. Seeing that the influences of the gospel are destined to be so widespread and manifold, it becomes us not to cramp t~em by any narrowness of our own, but rather to further them with courageous hopefulneas.-W. F. A. Vers. 45, 46.-The pearl of great price. Many people regard religion as a matter of grave duty which it behoves them to attend to, but to which they tum reluctantly and with weariness, because they never hope to see in it any attractions or to make it an object of eager desire. To such people our Lord's words may be a new revelation. In his teaching the kingdom of heaven is supremely desirable. I. THE PBEOIOUBNESS OF THE PEARL. Our Lord is not speaking of the future heavenly reward, which most men vaguely imagine to be very valuable. What he meo.ns by the kingdom of heaven is a present possession-the rule of God in the hearts of his people. We have to see that this is an exceedingly good thing, here and now. It is good on its own account, not for the sake of its promises of the future, not because of any further advantages which may be got out of it. Religion is meant to be an end in itself; it is abused and degraded when it is treated as a means to some other end, 'l.'o gain favour with the Church, to win a reputation for piety, even to court customers in business, may be the ends of some people in their religion. But it bas to be seen that such low aims utterly obscure the true glory of the gospel. The soul's darkness and misery arise from enmity against God. To be reconciled to him is its sunrise and the advent of its peace. There is no gladness on earth so pure and deep and strong as that which springs from fellowship with God enjoyed through Jesus Christ. He who bas this has the pearl of great price. II. THE MEBCBANT'B QUEST. We see a merchant seeking pearls. This point distinguishes our parable from the previous one, in which a man comes unexpectedly on a hidden treasure. 'l'hat parable shows how God may be found even by those who do not seek him. Now we have the reward of one who does seek brought before us. Perhaps the merchant has travelled far, and sought carefully before he has lighted on his great prize. There are men and women who earnestly set themselves to seek for what is truly worth having in life-they crave for knowledge, hunger for righteousness, thirst for God. They may be long before they are satisfied, but if they will persevere they will not be disappointed in the end. The pearl is for them. III. THE COST OF ACQUISITION. 1. The pearl isf01J,nd. This is the first step. Bui the pearl is not yet owned. We may see the kingdom afar off, we may be close to its borders, yet we may not have possession of it. We need to know the gospel, to see the kingdom. 'l'hen we must go further if we would make the prize our own. 2. TM pearl is costly. The merchant must sell all he has acquired on his journey to buy this one pearl. Now, we know that the gospel is God's free gift; it was costly, for it cost the life of Christ on the cross ; therefore it is not a cheap gospel ; yet it is not bought by us, but by Christ. These facts, however, do not exclude tbe necessity of sacrifice- on our part, We can pay nothing to God. But we must renounce sin and self, and- the idolizing and trusting in all things but God. 3. The price is gladly paid. The merchant is a connoisseur, and he at once recognizes the value of his great discovery. He feels that he has made a good bargain, though he bas sold all to buy the pearl of great price. He who gives up all for Christ requires no commiseration, but rather congratulation, because his gain is great.-W. F. A.
Vere. 47-50.-The drag-net. This parable may be compared with the parables of the soils and the tares. All three show different results following the teaching of Christ according to the characters of those whom he teaches, The parable of the soils draws attention to the varying degrees of success or failure dependent on the condition of the hearers; the tares illustrnte evil inHuences side by side with the work of Christ; ~0 THE GOSPEL ACCORDING '1'0 ST. MATTHEW, [en. xm. 1-58.