fore let thy words be few." But thus much we know for certain, and that from the Lord's own lips, his death was a sacrifice, and It was vicarious. He gave his life a ransom for many, in their place, in their stead. Such is the only possible meaning of the words; he took upon him our punishment, he suffered in our stead, blessed be his holy Name I One died for many; but that One was God, God and Man in one Person, infinite in love and power, as that sacrifice was infinite in preciousness. For many, and yet for all, as St. Paul says, when be repeats the precious words (1 Tim. i. 6); for all who will believe and come to him in faith; for he is the Saviour of the world, "the Lamb of God, that taketh away the sins of the world." LEBBONfl, 1. Seek not great things for yourselves, for your children; pray for humility, 2. Try more and more to work into your heart that holiest prayer," Not my will, but thine, be done." 3. Abase yourselves. The lowliest here shall be the highest there. Vers. 29-34.-The two bUnd men. L JEBIOHO, The Lord had come to Jericho, the famous city of the palm trees, the first city ta.ken by Joshua in his career of con- quest. Now in Jericho a greater Joshua opened the eyes of the blind, and brought the gpod news of peace and reconciliation with God to the house of the publican; aad from Jericho he went up to the holy city to meet a mightier foe than any who ever Celi before the sword of Joshua-to triumph over sin and Satan by the power of the most holy cross. II. THE MIBAOLE. 1, The prayer. Two blind men sat by the wayside. One wa.3 Bartimmus, the son of Timams, He was well known in Jericho; he had sat there begging long, perhaps for years. They heard the multitude pass by; they asked what was the meaning of the crowd, the tramp of many feet. It was Jesus, they were told- Jesus of Nazareth. They had heard of him; every one had heard of him. He had given sight to the blind; nay, he had opened the eyes of one who was born blind. They begged for the like mercy now: " Have mercy on us, 0 Lord, thou Son of David!" 2. The rebuke of the multitude. There was a brief revival of the Lord's popularity ; men hoped that he would at last openly announce himself as the Messiah, and claim the throne of David. A. vast multitude attended him in his royal progress. The crowds, absorbed in great expectations, cared not for the blind beggars. They were disturbed by their cries; perhaps they thought that the interruption would annoy the King. They rebuked them, that they should hold their peace ; but they cried the more, saying, "Have mercy on us, 0 Lord, thou Son of David I " Christians meet sometimes with similar difficulties now, when they first wake to the sense of their spiritual blindness, when they first begin to follow Christ in earnest supplication. Others, who are content with e. mere formal religion, find fault with their earnestness ; it is felt by the indifferent and apathetic as a reproof to themselves. They must not be discouraged; they must cry the more, "Have mercy on us, 0 Lord I" The Lord will listen; the Lord will save. 3. The Lord's compassion. He heard the cry of the supplicants throug~ the noise of the multitude; it arrested his attention, He stood still and called them, He could think of the wretched even now, surrounded as he WBII by an applauding crowd, on his way to his last dread conflict, tbe shadow of death gathering round him. He·will listen to us when we pray. He seems, perhaps, to be passing by; but the cry of earnest supplication will detain him. Only let us pray, as the blind men prayed, with all intensity of entreaty, not ceasing till he hears us, and stands still and calls us, He is passing by; a crowd of worshippers follow, gazing on him in adoration. He will listen to those who feel the misery of spiritual blindness, and weep for their want of faith. Only let them persevere in their prayer, "Lord, increase our faith," lest he pass on out of the reach of their cries. 4. The answer, "What will ye," he said, " that I should do unto you? " " Lord," they said, " that our eyes may be opened." A.t once the Lord had mercy. He touched their eyes, and immediately they received their sight, and followed him. His touch bath still its ancient power ; still ho can open tho eyes of the blind; and still they who with eyes opened by his touch look up upon the Lord, must follow him on the way that leadeth to the cross. Lt(SSONB, 1. The Lord opened the eyes of the blind; he will open our eyes if we come to him in faith, 2. We must not heed the objections which men make to 294 THE GOSPEL AOOORDING TO ST. MATTH~W. [oH, u. 1-34,
religiouB earnestness. We need Christ; we mUBt find him. 3. 'l'he Lord is ever passing by, ever ready to hear tb3 prayer of strong desire. 4. Hie touch can shed the light of heaven upon our souls. Shine into our hearts, O Lord I