The Pulpit Commentary — Matthew — Volume 2 — Section 493

Ver. 46.-The etemal future. This is a fearful subject, and one from which we naturally shrink. Yet if Christ spoke of it he must desire us to study his words; if what he said was true, we can only neglect it at our peril. The difficulty is to take his words just for what he meant them to teach us, without over-weighting them with the fantastic horrors of the mediawal imagination, and also without diminishing their force when we have set them free from those monkish accretions. I. THE DREADFUL DOOM. 1. This i.s called punishment. The word in the Greek is not the strongest term that could have been employed. viz. one that stands for vengeance. It is a word tha.t generally signifies chastisement, i.e. remedial punishment. But whether such an idea was in the mind of our Lord it is impossible for us-'lo say, especially 11S he did not speak in Greek, but used the less definite Aramaic language. It is sufficient to know that his language plainly teaches (1) that there will be suffering in the future for those who are hard and selfish in this life; and (2) that this suffering will be justly apportioned according to character. Of its nature Jesus says Lttle, but his dreadful words about "wailing and gnashing of teeth" show that it mast be very severe-a suffering to be avoided by all means as a fearful evil. 2. This i.s t-0 be eternal. The adjective is indefinite; though it is frequently used for what is everlasting, it is not always so employed, and a stronger term, which plainly means "endless," is not applied to future punishment. We can infer nothing positively from the usage of the word in rege.rd to the question of the possible termination of future punishment. On the one hand, it cannot be ea.id that it forbids all hope; on the other, it must be affirmed that it offers no hope. It presents·a dark prospect stretching out into the ages of the future, and it shows no gleam of light beyond it. It is not wise for us to dogmatize on what God has left thus veiled. II. THE G-LOBI0UB REWARD. 1. It is personal. Life is not a possession like money or lands, which can be detached and valued separately. It is in ourselves. God's best gift is within the soul 2. It is positive. Here is more than rest after toil and peace after storm. A gift of actual energy is snggested to us. Life has its powers and faculties. This life of God is more than existence in the future, for St. John tells us that some men on earth have it, and that others have it not (1 John v. 12). While its full development is for the future, it begins here and now. It is the life of God in the soul, the powers and energies of the spiritual nature. The prospect of such a life teaches ns that we do not yet know what it is to live; the future will unfold possi- bilities not yet even dreamed of. 3. This too ia to be eternal. Its endurance rests on a better foundation than the endurance of the punishment, though the same adjective is used for both states, for it rests on the everlasting love of God. Still the word "eternal" in its vast vagueneSB points to the life growing and expanding in the future ages, so far on that we cannot trace its remotest future. That is the glorious future of "the righteous;" and " the righteous" are just those who minister to their needy fellow-men.-W. F. A. Vere. 1-13.-Parabl.e of the ten virgins. This parable illustrates chiefly these three things : the meaning of our Lord's command to watch; its reason; and the means of fulfilling it. !. IT SHOWS US THAT IT DOES NOT MEAN, BE ALWAYS ON THE WATCH, BUT, BE ALWAYS PBEPABED. The fishermaD's wife who spends her time on the pier-head watching for the boats cannot be so well 1,reparcd to give her husband a comfortable reception as the woman who is bnsy about her household work, and. only now _and a.gain turns a longing look seaward. Our life is to bear evidence that one of the thmgs we take into account is the approach of our Lord. IL IT ILLUBTl!..ATEB ALSO THE BEASON OF THE ooMlllAllD, No one can tell when the secou<l great interruption of the world's even course is to take place, It may be OR, xxv. 1- 46.J THE GOSPEL ACCORDING TO ST. MATTHEW. ~\:J9