Ver. 5.-Our indebtedness to our Lord. "How much owest thou unto my Lord?" Taking these words quite apart from the context to which they properly belong, we may let them suggest to us the very profitable question, how much we, as individual men, owe to him who is the Lord of all I. WE OWE HIM FAR MORE THAN WE CAN ESTIMATE. Who shall say how much we owe our God when we consider: 1. The intrinsic value of his gifts to us:.,, How much are we indebted to him who gave us our being itself; who gave us our physical, mental, and spiritual capacities; who has been preserving us in existence; who has been supplying all our wants? 2. The wisdom of his gifts ; their moderation, not too large and liberal for our good; the conditions under which he grants them-in such wise that all manner of virtues are developed in us by our necessary exertions to obtain them. 3. The love which inspires them. The value of a gift is always greatly enhanced by the good will which prompted its bestowal. God's gifts to us his children should be very much more highly valued by us because all that he gives to us is prompted by his Fatherly interest in us ; all his kindnesses a.re loving-kindnesses. 4. The cost- liness of one supreme Gift. " He spared not his own Son, but delivered him up for us all" The costliness of that surpassiag Gift is such as we have no standards to compute, no language to express. IL EACH ONE OF us RAS HIS OWN SPECIAL INDEBTEDNESS. " How much owest thou unto my Lord?" 1. One man has been long spared in sin, and has been reclaimed at last; he owes peculiar gratitude for long patience and merciful interposition at the last. 2. Another has had his rebelliousness suddenly and mightily broken down; he is under peculiar obligation for God's redeeming and transforming grace. 3. A third has been led almost from the first by the constraining influences of the home and the Church; he owes very much for the earliness and the constancy and the gentleness of the Divine visitation. Which of these three owes most to the heavenly Father, to the Di vine Saviour, to the renewin"' Spirit? Who shall say? But we can say this, that- Ill. WE ALL OWE MOBE THAN~ CAN HOPE TO PAY. We are all in the position of him who "owed ten thousand talents," and had not to pay (Matt. xviii.). When we consider the unmeasured and practically immeasurable ii:mount of our indebtedness to God, anu also consider the feebleness of our power to respond, we conclude that there is but one way of reconciliation, and that is a. generous cancelling of our great debt. We can only cast ourselves on the abounding mercy of God in Jesus Christ our Lori!, and accept his forgivin"' love in him. For his sake he will forgive us "all that debt," will treat us as those ~ho are absolutely free and pure: then will uprising and over- 11owing gratitude fill our hearts, and the future of our lives will be a. holy and happy sacrifice, the offering of our filia.l love.-C. Ver. 10.-The wisdom of fidelity. Between the text and the verse that precedes it there is some interval of thou"'ht. There may have occurred a remark made by one of our Lord's apostles: o! we emay_ supply the words,-" as to t_he supreme import~nce and obligatorinesa of fidehty, there 1s the strongest reason for berng faithful at all times and in everythin"';" for "he that is faithful in that which is least," etc. This utter- ance of our Lurd°is seen to be profoundly true, if we consider- an. xVI. 1-31.J THE GOSPEL .ACCORDING TO ST. LUKE. 77
Henry Donald Maurice Spence [1836–1917] • SECTION 75
The Pulpit Commentary — Luke — Volume 2 — Section 75
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