The Pulpit Commentary — Luke — Volume 2 — Section 122

rejection; it takes in the light, the truth, which is offered and it grows thereby. Men of mature years and powers, who have had all the advantages of Christian privileaes, ofton stand without the kingdom because they will not receive the truth that is off:red them; their mind is preoccupied with theories, systems, imaginations, of their own. 'l'hey seem to know much; they believe they know much, for they are familiar with some things of which many (perhaps most) are ignorant; they could easily puzzle their neighbours by asking questions which these could not answer; they have a number of facts and laws, and a much larger num her of names at their command; they "seem to be wise" (1 Cor. iii. 18). But their knowledge is very small in comparison with all that has to be acquired; it is partly (largely) local, temporary, evanescent (1 Cor. xiii. 8) ; it is nothing to the wisdom of God. It becomes them, as it becomes us all, to feel toward God as our little children feel towards us-to cherish a spirit of docility. How much more he has to tell us than we have to teach them! How much greater is our ignorance in his sight than theirs is in ours! He who will not accept the doctrine of the Divine Fatherhood; he who will not yield himself to a Di vine Saviour ; he who will not pursue the path of holy service, hoping to find at the end of it a heavenly home,-because this does not square with some favourite theories, or because it transcends the range of some intellectual faculties, cannot enter the kingdom of truth, and therefore shuts himself out of the kingdom of God. We shall fail to stand on the first rung of the ladder that reaches heavenly wisdom unless we realize that we are all of us but very little children in the presence of our Father, and unless with docile spirit we come to his feet and say, "Lord, we are very ignorant; wilt thou teach us? " "Lead us, 0 Father, in the path of truth ; Unhelped by thee, in error's maze we grope." II. SIMPLICITY. The little child (of our thought and our affection) is simple, trans- parent, sincere; he says just what is in his mind, does not pretend he is naughty when he believes himself to be good-is real. This God demands of us-" truth in the in ward parts," sincerity of spirit. It does not further our cause with him to affect a piety that is not genuine; to simulate a penitence of which our heart knows nothing; to use the language of humility while pride is reigning within. He would rather we tell him just what we feel, just what we are, than adopt the most appropriate confessions or petitions. We must be like the children of our home; we must mean what we say when we draw nigh to him. III. 'l'RUSTFULNEBS. Christianity is a religion which centres in a. Person, in one Divine Being. "He that believeth in me," " that abideth in me,"-that is the pre- vailing note. Trust in Jesus Christ as the Teacher, Saviour, Sovereign of the human soul, is the way of life. He who has that stands within "the kingdom of God." Where shall we learn to trust P Is it not of the little child? As 'the child flees for refuge to its parent's arms, confides itself and all it has or hopes for to its parent's wisdom and love, so the human soul is invited to commit itself and all its everlasting interests to the Almighty Saviour, to say with implicit, childlike confidence and self-surrender- "Jesus, Refuge of my soul, Let me to thy bosom fly." c. Vere. 18-22.-The golden chance: a sermon to the young. Many features combine to make this incident one of peculiar interest. I. THE PRINCIPAL ACTOR IN THE SCENE A YOUNG MAN. Matthew tells us this quite incidentally (xix. 22), but it adds great interest to the occurrence. For our hearts are drawn towards youth. Youth is innocent, ingenuous, frank, trustful, hopeful, loving. There is, moreover, some mystery about it. We know what the old man has been; we know what the man of middle life will be; but of youth we cannot tell; it may accomplish great things; it is covered with the delicate buds, with the beautiful flowers of promise. II. A YOUNG MAN OF WEALTH AND :NrLUENCE. This might not make him more interesting to Christ; but it does to us. The rich young heir may be of no more intrinsic worth than the beggar by the waye!de; but because he is the heir of fortunr,  126 THE GOSPEL ACCORDING TO ST. LUKE. [orr. xvm. 1-43.