"the lo.nd Is plougbe,1 up by wil,1 hogR in with intonee earnest,ness, of one ho!,ling ee11rch of roots on whioh they live" (' The such II position, is e. clear proof the.t tbo Lo.nd nnd the Dook,' ii. oh. 25). Ga.lilee enthuRie.am for Jesus was by no Ver. 88.-Now the man out of whom the means confined to the pooror pnrt of the devils were departed besought him that he population, or even to the more ce.rolees and might be with him: but J'esus sent him t.houghtlese; snch a man as J11irus ie a fair nwa7, saying. The restored mo.n longe,I to representative of the well-to-do, perbap3 rem&ln with hie Deliverer, but this Willi not wealthy, orthodox Jew; strict e.nd ri!rid in permitted-the great Teo.oher bnde him his ritual observe.noes, a.nd held in"' high st&y behind in his own country. Porhaps, honour by his fell"w Jewish citizens. The thought the Redeemer, "some of these hnrd- na.me is only a. form of the Hebrew Jair hearted Gadarenes will be won by his (Judg. x. 3). testimony-one of themselves, too, and so Ver. 42.-0ne only daughter. This la noi notorious a sufferer," His work, the Master the only plo.ce where the same touching told him, w&s there a.mong his own poople; detail is recorded by this evangelist. Com- so he stayed, and the next verse (89) tells pare the etory of the widow's son at Nain us how he worked as a diligent eva.ngelist. (eh. vii. 12), and the healing of the lunatio It is noteworthy bow the Master referred boy (eh. ix. 88). St. Luke's Gospel owes the great act of deliverance to God. But to these and many similar touches of deep the restored, Jesus Willi at onco hie Delivern true sympathy to the great loving heart of and his God. The text of his preaching the real author of the third Gospel, Paul. we.a " how great things Jesus had done Vere. 48, 44.-And a woman having a.n unto him." issue of blood twelve yea.re, whioh had spent Vere. 40-56.-The healing of the woma11 all her living upon physioi.e.ns, neither oould with the issue of blood, and the raking of the be healed of e.ny, oame behind him, and daughter of Jai""8. touched the border et hie garment. It Ver. 40.-When J'esue we.a murned, the may be assumed that the disease from people gladly reoeived him : for they were which she suffered made her, a.ccorcling to all wa.iting for him, Allusion has a.lready the Levitioa.l Law, ceremonia.lly unclean; been made, in the notes which preceded the this had separated her in a great measure parable ~of the sower, to· the enthusiasm for for a very long period from all contact Jesus in the Ga.lilee lake-cities and their with the outer world. This would well neighbourhood. This, as the Master well account for her shrinking from any pubLo knew, was only a temporary religious re- appeal to the great Physician. The border vival, but still while it lasted it gathered of the Lord's garment which the woman great oro-wds in every place where he visited. touched was one of the four tassels whica He ba.d not been long in the Gaclarene dis- formed part of the Jewish tallith, or mantle; trict, but his return was eagerly looked for one of these was always arranged so as to in Galilee. This verse describes his recep- hang down over the shoulder at the back; tion on his return by the people, and intro- it was tllis one which the sufferer's fingers duces the recito.l of two famous miracles grasped. There was a certaill sacredness whioh he worked in this period of his about these tassels, as being part of the ministry after his brief visit to the other memorio.l dress enjoined by the Levities.I shore of the lake. St. Matthew, before La.w, which, no doubt, induced the wom1rn speaking of the request of Jairus that the to touch this pa.rtioular portion of the Master would visit his dying ohild, relates Saviour's dress. And immediately her issue the healing of the paralytio at C11pema.um, of blood stanched. This is not the only aud the calling of Matthew the apostle. It instance of this kind of strange faith mingled is sc11roely possible now to arrange the with superstition being signally rewarded. events related, in their proper chronologioal The case of the miracnlous efficacy of the orcler. The Gospel histories pretty faith- haudkerohiefs and aprons which had ha.d fully reprP.eent the tenching of the firet dnye, oont11,ct with Paul's body (Acts xix. 12) is in which it was evidently the practioe of an interesting eumple. A still more apostles and apostolic men to gronp their startling one exists in the healing inflnenee accounts of partioular incidonts in the of the ahadO'ID of Peter fa.Hing on the sick Lord's life with a "tiew to teaohing certain as he p11,ssed a.long the street (Acts v. 15). lessons oonneoted with doctrine or with The lesson evidently intended to be left on doily living, ofteJI disregarding the order the Churoh of Christ by this and similar in which theee inoidente really happened. inoidents is a very instructive one. Faith Hence eo ma.ny of the differences in detail in Christ is a broad inclusive term: it is in our Gospels. aocepted a.nd bleat by the Master, u we s(•e Ver. 41.-And, behold, there oame a man from ihe gospel story, in all its ma.ny no.mod J'airns, a.nd he was a ruler of the degrees of development, from the elemen- 1ynagogue. Tlle publio requeet, made too tary shape whioh it assumed in the cfl.se of l.l:Kl!:. p 210 TIIE GOSrEL ACOORDING TO ST. LUKE. [cu. vm. 1-66.
Henry Donald Maurice Spence [1836–1917] • SECTION 210
The Pulpit Commentary — Luke — Volume 1 — Section 210
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