Vers. 4, 6.-The power to hurl and ble,ss. We are admonished of'- L THE POWER WHICH MAN JUB TO HURT us. 1. He can wound our body. He can amite, can wound, co.n slay us. The sad story of human persecution contains only too many illustrations of this fact. 2. He can wound our spirit. This is a course he can, and still does very often take; he can mock, ca.n sneer, can indulge in heartless ribaldry, can bald up our most sacred convictions to ridicule, and thus he co.n inflict on us a very deep wound. For words, though they may be the slightest, are yet the keenest of weapons, and " a wounded spirit who can bear?" 3. He can tempt us to ml. This is the worst thing he can do ; he can make the evil suggestion, can give the perilous invitation, can make the guilty overture, which leads down to sin and to spiritual failure. There is no measure of pain he ca.n inflict, or loss he can cause us to suffer, which equals in shamefulness this act of dark temptation. That is the deadly thing to do. IL Tw: LIMITATION OF ms POWEB. Beyond these lines our worst enemies cannot go. L No man can / ollow us into the tM1Seen realm. Beyond the veil we are safe from the questions of the inquisitor, the blows of the tyrant, the suggestions of the tempter. These may hunt us to very death, but" after that have no more that they can do." Truly, if this life were the snm of our existence, that would be much indeed -it would be everything. But since we know that it is not so, but only its first short term, only its initial stage, only its brief introduction, we may console our hearts with the thought that it is no great harm that the strongest potentate, with the sharpest 1word, can do us. 2. No man can compel us to sin. A sinful deed includes the con- sent of the agent; and all the forces of iniquity and error can never compel a true and brave soul to assent to an evil a.et. The only great harm that can be done us is that which we do ourselves when we" consent to sin" when men tempt us to sin,-a.fter that there is no more that they can do ; if more is done, if the line is crossed, it is of our own accord; the tempting is theirs, the sinning is ours. III. THE ONLY ONE OF WHOM WE JUVE TO BE AFRAID. "Fear him," etc.; i.e. shrink from the disfavour of that Divine Lord of the human spirit who can punish according to our desert. To shrink from the condemnation of God is not an unworthy act on our part. It is both right and wise; for his condemnation is that of the Righteous One, and of the Mighty One a.Jso. It is only the gnilty that a.re lost to all sense of obliga- tion, and the foolish that a.re dead to all sense of prudence, who will be indifferent to the anger of God. Fear God's solemn displeasure, for if he rebukes it is certain that you are grievously in the wrong; fear it, for if he inflicts penalty there is none to cieliver out of biB hand, and, what is more, even death, that does deliver from the haz:.d on. xn. l"-59,] TIIE GOSPEL ACCORDING TO ST. LUKE. 847
of man, le no shield from his power. Beyond the veil we are ae much within his reach as we are on this side of it. There is every reaso[l why we should seek and find his Divine fe.vonr, nnd live in the light of his countenance. We may go on in our thou"ht,0 and be reminded by our Lord's words of- IV. THE ONE WIIOSE l!'BIENDSHIP WE SHOULD BEEK. "I say unto you, my friends." We do not simply want to escape the wratl\ of an offeuded Judge; we aspire to his favour and his love. Jesus Christ is offerinH ue his friendship (see John xv. 14, 15). If we will cordially accept him for all that he desires to be to us, we shall find in him the Friend in whom we shall implicitly confide, whom we shall gladly and happily love, by whose side and in thl:l shelter of whose guardian care we shall walk all the way tiU the gates of home are reached.-C.