In the book of Numbers, "the little ones" are again introduced to our notice. We have just seen that the real purpose of a soul in communion with God was to go up with the little ones out of Egypt. They must be brought forth from thence at all cost; but neither faith nor faithfulness will rest here. We must not only count upon God to bring them up out of Egypt, but also to bring them on into Canaan. Here Israel signally failed. After the return of the spies, the congregation, on hearing their discouraging report, gave utterance to these fatal accents, "Wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? Were it not better for us to return into Egypt?" (Numb. xiv.) This was terrible. It was, in reality, so far as in them lay, verifying Pharaoh's wily prediction in reference to these very little ones, "Look to it now, for evil is before you." Unbelief always justifies Satan and makes God a liar, while faith always justifies God and proves Satan a liar; and as it is invariably true that according to your faith so shall it be unto you, so we find, on the other hand, that unbelief reaps as it sows. Thus it was with unhappy, because unbelieving, Israel. "As truly as I live, saith the Lord, _as ye have spoken in Mine ears, so will I do to you_. Your carcasses shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against Me, doubtless ye shall not come into the land concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. _But your little ones_, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised. But as for you, your carcasses, they shall fall in the wilderness." (Ver. 28-32.) "They limited the Holy One of Israel" as to their little ones. This was a grievous sin, and it has been recorded for our admonition. How constantly does the heart of the Christian parent reason, in reference to the mode of dealing with children, instead of simply taking God's ground about them. It may be said, We cannot make Christians of our children. This is not the question. We are not called to "make" any thing of them. This is God's work, and His only; but if He says, "Bring your little ones with you," shall we refuse? I would not make a formalist of my child, and I _could_ not make him a real Christian; but if God, in infinite grace, says to me, "I look upon your house as part of yourself, and, in blessing you, I bless it," shall I, in gross unbelief of heart, refuse this blessing, lest I should minister to formalism, or because I cannot impart reality? God forbid. Yea, rather, let me rejoice, with deep unfeigned joy, that God has blessed me with a blessing so divinely rich and full that it extends not only to me, but also to all who belong to me; and, seeing that grace has given me the blessing, let faith take it up and appropriate it.[11]
[11] Very many content themselves with the assurance that at some time or other their children will be converted. But this is not taking God's ground with them now. If we have the assurance that they are within the range of God's purpose, why do we not act upon that assurance? If we are waiting to see certain evidences of conversion in them before we act as Scripture directs, it is plain that we are looking at something besides God's promise. This is not faith. The Christian parent is privileged to look upon his child now as one to be trained for the Lord. He is bound to take this ground, in faith, and train him thus, looking to God, in the fullest assurance, for the result. If I wait to see fruits, this is not faith. Besides, the question arises, What are my children now? They may be going about like idle, willful vagrants, bringing sad dishonor on the name and truth of Christ, and yet all the while I satisfy myself by saying, I know they will be converted yet. This will never do. My children should be now a testimony for God; and they can only be this by my taking God's ground with them, and going on with Him about them.