of the works or Jesus, mensuring the possible and the impossible by their little experi- ence. Supposing what happened to Martha and Mary happened to them, and one of their denrost was raised from the dead, where would their incredulity be then? Those Jews who so savagely charged Jesus with breaking the sabbath must surely have been men whose own persons and dearest friends had been untouched by suffering. We are responsible, too, for exo.mining into all the works of Jesus-works in the spiritua: sphere ns much o.s in the natural; works like the conversion of Saul of Tarsus as much as the resurrection of Lazarus. It is indeed a great responsibility to be face to faci, with the testimonies from more than eighteen centuries of Pentecostal power.-Y. Ver. 44.-.A special hindrance to faith. Jesus deals with the numerous obstacles to faith one by one, as they rise up. And observe, too, that Jesus is here dealing, not only with unbelievers, but with mortal enemies. Some looked on Jesus and listened to him, and then went away, as little touched by hate as by love; others were so filled with falsehood and pride, and zeal of God not according to knowledge, that almost every word of Jesus caused a fresh and violent irritation. Such could do nothing but oppose Jesus, and make their unbelief hideously manifest in their works. And Jesus knows the reason for all this violence in unbelief. These opponents of his have wrong views as to the true glory of human nature. Jesus could never have a glory that would please them. I. MAN'S TOUCHING CONSCIOUSNESS THAT HE COMES f'HORT 011' HIS GLORY. For it is glory rather than honowr that Jesus is here speaking about. The word is Bo!a, not .,.,µ.11. Glory is the manifestation, the full bringing out of what is inside. Hononr is the value, the price, so to speak, which others put upon us. These enemies of Jesus, according to the judgment he expresses upon them, were men seeking a glory which wonld not come by any natural development. If it came, it had to come by their wishing and seeking. The glory of the lily in its clothing comes by the mystery of its creation; the glory of Solomon comes by what he gathers to himself. Jesus looked upon men, every one of whom was conscious he had done something, had achieved for himself a position of sanctity and success which ma.de it right for others to honour him. • II. MAN LETTING 11IS GLORY BE DETERMINED BY FRAIL HUMAN JUDGMENT. When ambition gets into our hearts, we crave for those eminences and splendours which the world, in its fondness for the outward and visible, will readily recognize. Jesus could not be recognized for what he was, because he could not be measured by the standard to which his enemies habitually appealed. It was not that he came short of the standard; he could not be measured by it nt all. It was as if a man who had nothing but liquid m_ea.sures should be askeu to determine the length of a piece of cloth. These enemies of Jesus could not even understand him. He set at nought the glories, the aims, and the sanctities they held dearest. They let glory be determined by human traditions and the self-seeking notions of the natural heart. III. How SEEKERS OF GLORY CAN COME TO A BEAL FAITH IN JESUS. They must see how in Jesus there is the real, abiding, everlasting glory of humanity. In Jesus thero was the glory that cometh from God-the glory of a pure heart, a. genUe spirit, a perfect integrity; the glory of a life that best shows forth the glory of God. This was the glory of Jesus, that he glorified the Father. In the Son, those who had eyes to discern could see all of the eternal glory that was within the reach of human percep- tions. As long as these enemies of Jesus remained in the same mind and clung to their cherished standards, so long Jesus would be impossible to their faith. Our attitude to Jesus infallibly determines our renl worth. We are unconsciously judging ourselves in judging him.-Y.
EXPOSITION. OHAPTER VL Vers. 1-15.-(1) The supply of 1tu.ma11 wa11ls illustrated by a well-k1101en "si(ln" of Ven. 1-71.-2. Christ declare, 7timeelj powBr. to be Uu, Sustainer and Proteofo-r of the life of which he i, the Son~. Cbronologic1\l difllculties beset our treat• 240 THE GOSPEL ACCORDING TO S'l'. JOHN.