This is a solemn and searching truth, in the light of which we may clearly see the evil of urging our children along a path upon which we profess to have forever turned our backs, as believing firmly that it terminates in hell fire. We profess to count the world's literature, its honors, its riches, its distinctions, its pleasures, all "dung and dross," yet these very things, which we have declared to be only hindrances to us in our Christian course, and which, as such, we have professed to cast aside, we are diligently setting before our children as things perfectly essential to their progress. In so doing, we entirely forget that things which act as clogs to us cannot possibly act as helps to our children.[12] It were infinitely better to throw off the mask, and declare plainly that we have not given up the world at all; and nothing ever made this thoroughly manifest but our children. The Lord, I believe, in righteous judgment, is taking up the families of brethren, to show in them the actual condition of the testimony amongst us. In many cases it is well known that the children of Christians are the wildest and most ungodly in the neighborhood. Should this be so? Would God accept a testimony at the hand of those who have it so? Would it be thus if we were walking faithfully before God as to our houses? These inquiries must be answered in the negative. If only I get the principle of "Thou and thy house" firmly fixed in my conscience, and intelligently wrought into my mind, I shall see it to be my place to count upon God, and cry to Him, just as much for the testimony of my house as for my own testimony. In reality, I cannot separate them. I may attempt it, but it is vain. How often has one felt a pang at hearing such words as these: "Such an one is a very dear, godly, devoted brother; but, oh! he has the boldest and wildest children in the neighborhood, and his house is a sad mess of misrule and confusion." I ask, what is the testimony of such an one worth in the judgment of God? Little indeed. Saved he may be; but is salvation all we want? Is there no testimony to be given? and if there is, what is it? and where is it to be seen? Is it confined to the benches of a meeting-room, or is it to be seen in the midst of a man's house? The heart can answer.
[12] The Christian parent may ask, What am I to teach my child? The answer is simple. Teach him only such things as will prove useful to him as a servant of Christ. Do not teach him aught which you know would prove a positive source of defilement or weakness to him should he remain here. We are seldom at a loss to know what kind of food to give our children. We are tolerably well aware of what would prove nourishing and what would prove the reverse. Now, were the instincts of the new nature as true and as energetic in us as those of the old, we should, I am persuaded, be at as little loss to decide in reference to what we should teach our children. In this, as in every thing else, it may be said, "If thine eye be single, thy whole body shall be full of light." If we have a deep sense of Christ's glory, and a sincere desire to promote it, we shall not be left in perplexity; but if our body is not "full of light," we may be assured our "eye" is not "single."
But it may be urged, Our children will crave a little worldly enjoyment, and we must indulge them. We cannot put old heads upon young shoulders. I reply, Our own hearts often crave a little of the world likewise. Shall we indulge their craving? No; but judge it. Exactly so. Do the same in reference to your children's craving. If I find my children going out after the world, I should immediately judge and chasten myself before God, crying to Him to enable me to put it down, so that the testimony may not suffer. But I cannot but believe that if the parent's heart is, from its centre to its circumference, purged of the world, its principles, and its lusts, it will exert a mighty influence upon his whole house. This is what makes this entire question one of such vast magnitude and practical weight. Is my house a just criterion by which to judge of my real condition? I believe the whole teaching of Scripture is in favor of an affirmative. This makes the matter peculiarly solemn. How am I walking before my family? Is my whole course and character so unequivocal that all can see that my one supreme object is Christ, and that I would just as soon, if I could, unlock the portals of hell, and let my children in, as educate them for the world, or seek the world for them?