A Brighter Day Begins with His Word.

Mackintosh, Charles Henry, 1820-1896 • SECTION 74

GOD'S WAY, AND HOW TO FIND IT

← The Lord's Coming. Miscellaneous Writings of C. H. Mackintosh, vol. II

(Read Job xxviii.; Luke xi. 34-36.)

"There is a path which no fowl knoweth, and which the vulture's eye hath not seen: the lion's whelps have not trodden it, nor the fierce lion passed by it." What an unspeakable mercy for one who really desires to walk with God, to know that there is a way for him to walk in! God has prepared a pathway for His redeemed in which they may walk with all possible certainty, calmness and fixedness. It is the privilege of every child of God, and every servant of Christ, to be as sure that he is in God's way as that his soul is saved. This may seem a strong statement; but the question is, Is it true? If it be true, it cannot be too strong. No doubt it may, in the judgment of some, savor a little of self-confidence and dogmatism to assert, in such a day as that in which we live, and in the midst of such a scene as that through which we are passing, that we are sure of being in God's path. But what saith the Scripture? It declares "there is a way," and it also tells us how to find and how to walk in that way. Yes; the self-same voice that tells us of God's salvation for our souls, tells us also of God's pathway for our feet;--the very same authority that assures us that "he that believeth on the Son of God hath everlasting life," assures us also that there is a way so plain that "the wayfaring men though fools shall not err therein."

This, we repeat, is a signal mercy--a mercy at all times, but especially in a day of confusion and perplexity like the present. It is deeply affecting to notice the state of uncertainty in which many of God's dear people are found at the present moment. We do not refer now to the question of salvation, of this we have spoken largely elsewhere; but that which we have now before us is the path of the Christian--what he ought to do, where he should be found, how he ought to carry himself in the midst of the professing Church. Is it not too true that multitudes of the Lord's people are at sea as to these things? Are there not many who, were they to tell out the real feelings of their hearts, would have to own themselves in a thoroughly unsettled state--to confess that they know not what to do, or where to go, or what to believe? Now, the question is, Would God leave His children, would Christ leave His servants, in such darkness and confusion?

"No; my dear Lord, in following Thee, And not in dark uncertainty, This foot obedient moves."

May not a child know the will of his father? May not a servant know the will of his master? And if this be so in our earthly relationships, how much more fully may we count upon it in reference to our Father and Master in heaven. When Israel of old emerged from the Red Sea, and stood upon the margin of that great and terrible wilderness which lay between them and the land of promise, how were they to know their way? The trackless sand of the desert lay all around them. It was in vain to look for any footprint there. It was a dreary waste in which the vulture's eye could not discern a pathway. Moses felt this when he said to Hobab, "Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes." (Numb. x. 31.) How well our poor unbelieving hearts can understand this touching appeal! How one craves a human guide in the midst of a scene of perplexity! How fondly the heart clings to one whom we deem competent to give us guidance in moments of darkness and difficulty!

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →