The Pulpit Commentary — Acts — Volume 2 — Section 97

form, the one and only thing which oould perpetua~ and immortalize It. They regarded the apostle as a renegade, &11 an iconoclast, as a traitor; their opposition became hatred ; their hatred grew into murderous passion ; their passion seized on the earliest opportunity to compass his imprisonment or death. We see in every act the attitude, we hear in every word the tone, of bitter and even furious fanaticism, e.s they hale Paul before the proconsul and exclaim, "This fellow persuadeth men to worship God contrary to the Law." This fierceness on their part was characteristic of them; it was of a piece with the rest of their national behaviour before and after that time. It was not unlike the fanaticism of other nations, though it wa.s more violent than that which is commonly displayed. All companies of men are liable to be carried awlly with passion which they are unable to control at the moment, but which they after- wards regret. Far better than this is- II. CHCRISTIAN 0ALMl.'Ess. "Paul was ... about to open his mouth" (ver, 14). We are not told by the historian what was his demeanour. There was no need to tell us. [t may be assumed, without the smallest shade of uncertainty, that the "prisoner at the bar,, was unmoved by the violence of the mob, and untroubled by the power of the magistrate. His quietness of soul did not proceed from his consciousness of strength, his assurance that he could make out his case against his accusers ; it arose entirely from a sense that be stood at that bar as " the prisoner of the Lord," there for conscience' sake; and also from the sense that One stood by him who would not fail him, who would certainly redeem his word (ver. 10), beneath the shelter of whose care he was safe from Jewish spite and Roman power. "The Name of the Lord is a strong tower: the righteous runneth into it, and is safe" (Prov. :xviii. 10). What time we have reason to be afraid, we will trust in him (Ps. lvi. 3). III. RoM.AN SUPERCILIOUSNESS. (Vers. 14-17.) We can feel an intense Roman pride breathing in every line of this passage. Gallio considered any contention respecting Jewish laws or customs a matter of utter unimportance. Anything outside the circle of Roman citizen.ship was beneath the regard of such men as he was. And what if certain Greeks vented their wrath on a despicable Jew I Was that to trouble him? We see a haughty disdain on that Roman brow; we hear a contemptuous scorn in those magisterial tones; we perceive a lofty derision in that swift dismissal, in that absolute unconcern. This was the pride that was born of power and of authority, But, however it may have resalted, here, in impartiality and justice, it is not a lovely nor a worthy feature of human character. We are all of us too near one another in proneness to error and liability to overthrow and disaster, to make it right or wise to take such a tone. Human pride is (1) always based, in part, on error; it is (2) always on the way to ruin. IV. HuMAN SHORT-SIGHTEDNESS. How little did the actors in this scene imagine that they were playing a pa.rt on which posterity would always look with interest I How little did Gallio suppose that he would be known to the end of time by reason of his association with that Jewish prisoner whom he contemptuously dismissed from his presence (see Farra.r's 'Life of St. Paul,' voL i. pp. 572, 573) ! How imperfectly we measure the importance of the scenes through which we pass, of the actions we perform, of the men with whom we have to do I 'Let us act rightly, kindly, graciously at all times and toward all people. Who can tell whether we may not be rendering a service to some chosen ambassador of Christ, or lending a helpful hand in some incident on which the gravest issues may hang, or supplying the one link that is wanted in a chain which connects earth with heaven? They who are conscientious and kind in humblest matters will be surprised one day to find (1) what excellent things they have done; (2) what valuable commendation they have earned; (3) what large rewards await them (Matt. :xxv. 21, 87-40).-0. Ven. 18-28.-77ia lflrength tDhiih u c/ man. The most suggestive sentence in these ver11es is that with which they conclude; but we may gather lessons from others also. We may learn- L THAT THE DIVINE SPIRIT LEAVES US TO LEA.EN SOME TRUTHS BY THE TEA.CUING OF EVENTS. (Ver. 18.) We are a little surprised that Paul should think it necessary to trouble himself with ceremonies which, in Christ Jesus, have become obsolete. But this ,. , one of thoae things which, among IIWly others iii our New Testament, show that ou, xvm. 1-2a] '!'HE ACTS OF THE APOSTLES. !)9